全球智慧与无畏的希望:可持续的领导方式*

N. Adler
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引用次数: 0

摘要

我们的孩子可以了解过去的英雄。我们的任务是让自己成为未来的建筑师。——肯尼亚首任总统乔莫·肯雅塔21世纪的社会面临着各种挑战,这些挑战将决定人类和地球的未来。这些挑战挑战了传统的分析。我们的标准逻辑是许多传统学术所依赖的,而我们的标准逻辑的不足使我们瘫痪,我们寻找有意义和有效的理解来指导我们——这些理解本身似乎是明智和公正的,而不仅仅是经验证实的。我们中很少有人质疑智慧的必要性,然而到目前为止,学术研究在支持能够解决世界上最棘手的社会挑战的国际组织进程方面,未能发挥它所起的和可能发挥的作用这一章探讨了实用智慧的本质——包含深刻理解和行动的智慧。它利用国际发展倡议“联合国”的创立,强调在国际组织进程和成果中需要智慧并发挥智慧的影响。Uniterra的核心结构和核心流程包括伙伴关系形成的非等级关系网络。因此,本章探讨了建立和维持全球伙伴关系所需的智慧。鉴于这一章的重点是实用的智慧,它也探讨了希望和勇气的概念,因为没有希望和勇气,智慧永远无法从概念转化为行动。写作风格故意不同于大多数学术文章。除了提出一个具体的情况下,写作为读者提供了机会,通过土著谚语经验的智慧,从广泛的世界上更务实的智慧传统。为了不打断读者对谚语的欣赏,或将其影响或意义仅仅降低到潜在的逻辑结构,本章使用尾注而不是更传统的文本参考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Global Wisdom and the Audacity of Hope: A Sustainable Approach to Leadership*
Our children may learn about the heroes of the past. Our task is to make ourselves architects of the future. –Jomo Kenyatta, First President of Kenya1 The twenty-first century confronts society with challenges that will determine the future of humanity and the planet. Such challenges defy traditional analysis. Paralyzed by the inadequacy of our standard logic, on which much of traditional scholarship relies, we search for meaningful and effective understandings that can guide us – understandings that seem inherently wise and just, and not simply empirically confirmable. Few of us question the need for wisdom, yet to date, academic scholarship has failed to address the role that it plays, and could play, in supporting international organizational processes capable of addressing the world’s most demanding societal challenges.2 This chapter explores the nature of pragmatic wisdom – wisdom that incorporates both profound understanding and action. It uses the founding of an international development initiative, Uniterra, to highlight the need for and influence of wisdom in international organizational processes and outcomes. Uniterra’s core structure and central process involve partnering – forming networks of non-hierarchical relationships. The chapter therefore investigates the wisdom needed to create and maintain global partnerships. Given the chapter’s focus on pragmatic wisdom, it also explores the concepts of hope and courage, for without hope and courage, wisdom could never move beyond conceptualization to action. The writing style purposely differs from that of most scholarly articles. Beyond presenting a specific case, the writing offers readers the opportunity to experience wisdom via indigenous proverbs from a wide range of the world’s more pragmatic wisdom traditions. So as not to interrupt readers’ appreciation of the proverbs or reduce their impact or meaning merely to the underlying logical constructs, the chapter uses endnotes rather than more traditional text references.
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