两个17世纪康塔塔中的犹太女食人族

D. Harrán
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引用次数: 0

摘要

在十七世纪,悲歌在康塔塔和歌剧中都很常见。哀歌中所表现的两种感情,就是亚里士多德认为与悲剧的本质有关的两种感情,即怜悯(对哀歌者的命运)和恐惧(怕观赏者也有同样的命运)。在17世纪中期的两首康塔塔中,恐惧变成了恐惧。在这两首康塔塔中,一位犹太母亲把她的儿子煮熟,吃了他的肉,舔了他的血,以解除她的饥饿感,然后哀叹她的行为。本研究描述了《圣经》中哀歌和女性食人者的例子,确定了康塔塔中特定的女性食人者,即弗拉维乌斯·约瑟夫斯的《犹太战争》中的以利亚撒玛利亚,讨论了文本的作者和康塔塔的作曲家,最后总结了文本与音乐的关系。根据亚里士多德的怜悯和恐惧的概念,作者和作曲家在康塔塔中运用了悲怆和厌恶的对立情感。两首康塔塔的全文见附录。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Jewish Female Cannibal in Two Seventeenth-Century Cantatas
Laments were frequent in both cantatas and operas in the seventeenth century. The two emotions expressed in the lament were those that Aristotle connected with the essence of tragedy, namely, pity (on the fate of the one who laments) and fear (lest the observer share the same fate). Fear turns to fright in two mid-seventeenth century cantatas, in which a Jewish mother cooks her son, eats his flesh, and licks his blood in order to relieve her hunger, then bemoans her act in a lament. The present study describes examples of laments and female cannibals in Scriptures, identifies the particular female cannibal of the cantatas as Mary of Eleazar in Flavius Josephus’s The Jewish War , discusses the authors of the text and the composers of the cantatas, concluding with the relationship of the texts to the music. Following Aristotle’s notions of pity and fear, authors and composers maneuver between the contrary feelings of pathos and disgust in the cantatas. The full text of both cantatas appears in the appendix.
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