试点反纪念数字证言项目

Marisa Hicks-Alcaraz
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引用次数: 0

摘要

反纪念数位证言计画的愿景,是建立一个非保管的线上证言录影档案,以及教学资源,以居住在南加州的拉丁美洲和加勒比海散居妇女的记忆和经验为中心。该项目关注那些传统上被排除在拉丁裔同质概念之外的社会身份,包括但不限于非洲/黑人、土著、亚洲、中美洲、穆斯林、酷儿、变性人和多种族/民族身份。在此过程中,该项目试图重新制定拉丁美洲口述历史的证词方法,以吸引那些经常被排除在美国的墨西哥裔/拉丁裔理论流派之外的人的声音,同时批评殖民权力关系。作为这一过程的一部分,该项目通过使用散居移民妇女使用的日常技术(例如,移动电话和WhatsApp)来建立与亲人的网络联系,从而使西方数字档案方法去中心化。目前,在试点阶段,本文的重点是记录该项目的第一批证词的过程,这些证词来自两位加利富纳妇女,一位祖母和一位孙女。Garifuna(或Garinagu)是一个非洲/黑人土著人民的后裔,来自加勒比人和阿拉瓦克人以及西非人,他们在15世纪的一次海难中逃离了殖民奴役,在今天被称为圣文森特的加勒比岛附近。在这里进行的干预是为了突出那些被系统地抹去的人的故事,在互惠原则和再分配关系的指导下,即使面对看似不可逾越的障碍,也要实现社会转型。在这方面,我希望我们的证词过程将制定新的叙事模式,使我们进一步走向跨地方的解放伦理-政治战略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Piloting the Counter-Memorias Digital Testimonio Project
The vision for the Counter-Memorias Digital Testimonio Project is to create an online non-custodial archive of video-recorded testimonios and pedagogical resources centered on the memories and experiences of women from Latin American and Caribbean diasporas living in Southern California. The project centers on those with social identities traditionally excluded from homogenous conceptualizations of latinidad, including, but not limited to Afro/Black, Indigenous, Asian, Central American, Muslim, Queer, Trans, and multi-racial/ethnic identities. In doing this, the project seeks to reformulate the Latin American oral history methodology of testimonio to engage the voices of those often excluded from U.S. Chicana/Latina theorization of the genre, while critiquing colonial power relations. As a part of this process, the project de-centers Western digital archives methods by employing the everyday technologies used by diasporic migrant women (e.g., mobile phones and WhatsApp) to forge networked connections with loved ones. Currently, in its pilot phase, this essay focuses on the process of recording the project’s first testimonies, which come from two Garifuna women, a grandmother and a granddaughter. Garifuna (or Garinagu) are an Afro/Black Indigenous people descended from Carib and Arawak peoples and West Africans who escaped colonial enslavement during a shipwreck in the 15th century near the Caribbean Island known today as St. Vincent. The intervention made here is an attempt to highlight the stories of those who have been systemically erased, guided by the principles of reciprocity and redistributive relations to achieve social transformation even in the face of seemingly insurmountable obstacles. In this regard, I hope that our testimonio process will enact new modes of storytelling that move us further toward a translocal ethical-political strategy of liberation.
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