关系认识论与精神分析。主要嫌犯

Carlos Rodríguez Sutil
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引用次数: 1

摘要

我们的思想被隔离在一个内在的空间里,“在我们的头脑里”,这种想法深深植根于我们的文化中。相反,从精神分析的关系角度来看,我们坚持认为,心灵不是天生的或内在的东西,而是人类互动的产物,是一种特定生活方式的产物。与自我中心观点相对应的形而上学观点是其他心灵的问题——我怎么能确定除了我自己之外还有其他心灵的存在?我们迫切需要重新审视“内部表征”的概念,以及它的衍生概念,比如“内部客体”,或许还有“自我客体”、内化等。关系精神分析,在现有的各种各样的建议中,把精神的起源放在群体中,从家庭群体开始,脱离了能量元心理学,但不接受唯一的解释学版本,而是特别关注进化创伤,病理起源的归因和家庭神话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistemología relacional y psicoanálisis. Principales supuestos
The idea that our mind is isolated in an inner space, "inside our heads," is deeply rooted in our culture. From the relational perspective in psychoanalysis we maintain, instead, that the mind is not something innate or internal, but is a product of human interaction, within a particular way of life. The metaphysical counterpart of the egocentric perspective is the problem of other minds – how can I be sure of the existence of minds other than my own? We should urgently review the concept of "internal representation", and its derivatives, such as the "internal object", probably also that of "object of the self", internalization and many others. Relational psychoanalysis, within the great variety of existing proposals, puts the origin of the psyche in the group, starting with the family group, departs from the energetic metapsychology but does not accept an exclusively hermeneutic version, but pays special attention to the evolutionary trauma and the attributions and family myths at the origin of the pathology.
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