圣托马斯·阿奎那的神圣和天使认知

Predrag Milidrag
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引用次数: 0

摘要

在《神学大全》的第一部分,圣托马斯·阿奎那分析了上帝、天使和人类的认知;他通过比较和并列来做到这一点。一方面,关于神性认知的问题,如神性认知和神性实体的同一性,它的非话语性,它的范围或未来的偶然性,都是在献给天使的文章中考虑的。另一方面,在《灵魂总论》部分中,也分析了人类认识的固有特征,如能动的智力、先天可解类的缺失、从感官认识中抽象化的归纳过程、对细节的认识等问题。因此,在《总论》中关于神性、天使性和人类认知的相应问题是结构对称的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Divine and angelic cognition in St. Thomas Aquinas
In the first part of the Summa theologiae St. Thomas Aquinas analyzes the cognition in God, angels and human beings; he does that by comparing and juxtaposing them. On the one side, the questions concerning divine cognition, such as the identity of the divine cognition and the divine substance, its nondiscursivity, its scope or future contingents are considered in the articles dedicated to the angels. On the other side, the proper characteristics of the human cognition in the part of the Summa on human soul, such as the active intellect, lack of inborn intelligible species, the inductive procedure in the abstracting from sense cognition, the cognition of the particulars, those problems are analyzed in the part on angelic cognition too. So, there is a structural symmetry of corresponding questions in the Summa on divine, angelic and human cognition.
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