教学遗嘱

Anilkumar Belvadi
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引用次数: 0

摘要

第五章描述了美国传教士为他们打算在印度创建的新机构整合教育哲学所做的努力。由于他们的观点、材料和组织模式都借鉴了美国的经验,本章首先回顾了美国主日学的运作。从1827年到1838年,从马萨诸塞州开始,公立学校开始世俗化。由于在公立学校讲授圣经实际上是被禁止的,1824年成立并得到几个新教教派支持的美国主日学联盟(American Sunday School Union)发现,到1838年,它不得不在公立学校系统之外开展工作。作为一个致力于基督教和道德教育的机构,并且在内战期间作为一个公共咨询中心,它得到了广泛的支持。到1872年,美国主日学的领袖们根据他们所对抗的世俗势力建立了一个官僚化的组织,以及一个精心设计的七年课程——统一国际课程体系。美国传教士把这些东西引进印度。然而,他们很快发现,由于印度儿童的“异教徒”家庭背景和缺乏受过适当训练的教师,他们的系统无法在印度的情况下完全实施。这一章讨论了传教士如何接触到最年幼的孩子,使用最新的“普遍的”、“科学的”儿童教育和教师培训方法,并在圣经中找到所有“现代的”东西。创造了一种“童年哲学”和一种“形式和系统”的机构,主日学传教士把自己变成了专业的教育者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Pedagogical Testament
Chapter 5 describes the efforts of American missionaries in putting together a philosophy of education for the new institution they intended to create in India. Since their views, materials, and organizational model were borrowed from the American experience, the chapter first reviews the functioning of the Sunday school in America. Between 1827 and 1838, beginning in Massachusetts, public schools came to be secularized. With the teaching of the Bible effectively proscribed in public schools, the American Sunday School Union, organized in 1824 and supported by several Protestant denominations, found that by 1838, it was obliged to work outside of the public-school system. As an institution dedicated to Christian and moral education, and, around the time of the Civil War as a public counseling center, it enjoyed broad support. By 1872, American Sunday school leaders had created a bureaucratized organization patterned after the very secular forces they had fought, as well as an elaborate seven-year curriculum, the Uniform International Lesson System. American missionaries imported these into India. They soon found, however, that their system could not be implemented in toto in the Indian context given the “heathen” home backgrounds of Indian children and the absence of suitably trained teachers. The chapter discusses missionary thinking on reaching out to the youngest children, using the latest “universal,” “scientific,” child-education and teacher-training methods, and locating all that was “modern” in the Bible itself. Creating a “philosophy of childhood,” and an institution with “form and system,” Sunday school missionaries transformed themselves into professional educators.
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