{"title":"在萨明式家庭学校等待硕士学位:神圣案例研究","authors":"M. Rosyid","doi":"10.24832/jpkp.v14i1.384","DOIUrl":null,"url":null,"abstract":"This article describes the model homeschooling at Samin community in Kaliyoso and Larekrejo Village, Undaan District, Kudus, Central Java. Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. its existence extends to city Kudus, Central Java until now. This article is to explore Samin community no formal school purposed generation protected so that slip up present life. This research data were obtained by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno). Samin community don’t formal school for maintain the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life.The state must be present explaining by sustainable (1) developed the matter learning for homeschooling formal by persuasive approach,(2) village government involvement to guide about marriage not recorded according to the law married and people administration. For Samin a religion coloum in ID card still written Islam or strip for facilitated becomes indiginious religion.","PeriodicalId":375497,"journal":{"name":"Jurnal Penelitian Kebijakan Pendidikan","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"MENUNGGU KIPRAH NEGARA PADA SEKOLAH RUMAHAN ALA SAMIN: Studi Kasus di Kudus\",\"authors\":\"M. Rosyid\",\"doi\":\"10.24832/jpkp.v14i1.384\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article describes the model homeschooling at Samin community in Kaliyoso and Larekrejo Village, Undaan District, Kudus, Central Java. Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. its existence extends to city Kudus, Central Java until now. This article is to explore Samin community no formal school purposed generation protected so that slip up present life. This research data were obtained by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno). Samin community don’t formal school for maintain the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life.The state must be present explaining by sustainable (1) developed the matter learning for homeschooling formal by persuasive approach,(2) village government involvement to guide about marriage not recorded according to the law married and people administration. For Samin a religion coloum in ID card still written Islam or strip for facilitated becomes indiginious religion.\",\"PeriodicalId\":375497,\"journal\":{\"name\":\"Jurnal Penelitian Kebijakan Pendidikan\",\"volume\":\"10 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-08-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Penelitian Kebijakan Pendidikan\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24832/jpkp.v14i1.384\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Penelitian Kebijakan Pendidikan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24832/jpkp.v14i1.384","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
本文描述了中爪哇省库德斯市Undaan区Kaliyoso和Larekrejo村Samin社区的家庭教育模式。Samin是爪哇民族社区,最初是由Ki Samin Surosentiko在中爪哇的Blora击退入侵者。它的存在延伸到中爪哇的库德斯市,直到现在。本文是探讨Samin社区没有正规学校的目的代保护,使目前的生活失误。本研究资料采用访谈法、参与式观察法及文献复习法。数据收集采用定性描述方法进行分析。这个课程是不诽谤(drengki),贪婪(srei),仇恨他人(panasten),无证据起诉(dawen),嫉妒(kemeren),蔑视同伴(nyiyo marang sepodo),并保持五远离禁欲是指责(bedok),偷窃(colong),入店行窃(pethil-jumput);而不想找的货(nemu wave orkeno)。萨明社区没有正规的学校为维持教义,在言语中继承言语,受到父母和人物的教育,在生活中受到评价。国家必须通过可持续的解释(1)通过劝导的方式为家庭教育正式开展了事情学习,(2)村政府介入指导关于婚姻不依法登记结婚和人民管理。对于Samin来说,身份证上的宗教一栏仍然写着伊斯兰教或便衣,变成了土著宗教。
MENUNGGU KIPRAH NEGARA PADA SEKOLAH RUMAHAN ALA SAMIN: Studi Kasus di Kudus
This article describes the model homeschooling at Samin community in Kaliyoso and Larekrejo Village, Undaan District, Kudus, Central Java. Samin is Javanese ethnic community the originally driven by Ki Samin Surosentiko against invaders in Blora, Central Java. its existence extends to city Kudus, Central Java until now. This article is to explore Samin community no formal school purposed generation protected so that slip up present life. This research data were obtained by interview, participatory observation, and literature review. Data collection was analyzed using a qualitative descriptive approach. This curriculum are not slander (drengki), greedy (srei), hate others (panasten), indict without evidence (dawen), envy (kemeren), contempt fellow (nyiyo marang sepodo), and stay five away from abstinence are accuse (bedok), steal (colong), shoplifting (pethil-jumput); and don’t want to find goods (nemu wae ora keno). Samin community don’t formal school for maintain the teachings, inherit the speech in speech, educated by parent and figure, the evaluated in his life.The state must be present explaining by sustainable (1) developed the matter learning for homeschooling formal by persuasive approach,(2) village government involvement to guide about marriage not recorded according to the law married and people administration. For Samin a religion coloum in ID card still written Islam or strip for facilitated becomes indiginious religion.