伊斯兰教法编纂中婚姻监护人的性别分析

A. Sidiq, R. Rusli, Syahabuddin Syahabuddin
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引用次数: 0

摘要

《伊斯兰教法汇编》中婚姻监护人的概念似乎仍然带有偏见和男权主义色彩,因为妇女没有与自己或他人结婚的权利。关于婚姻监护人的文章对女性利益的回应仍然较少。《伊斯兰法律汇编》中关于婚姻监护人的规定严格以男子为对象,进一步加剧了关于婚姻监护人概念的性别不平衡。本研究采用文献回顾法,以《伊斯兰教法汇编》和性别理论为基础。本研究发现,关于婚姻监护人这一男性从父系继承的权利的信息实际上是符合阿拉伯异教文化的,包括古莱什霸权在解释宗教主张方面的贡献。在这方面,像古莱什这样的阿拉伯社会非常尊重一个人的血统,所以每个受到尊重的人都会全心全意地维护自己的荣誉。阿拉伯文化中的世系掌握在男性世系手中,女性在他们面前被视为二等公民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender Analysis of Marriage Guardians in the Compilation of Islamic Law
The concept of marriage guardians in Islamic Law Compilation still seems biased and patriarchal, because women do not have the right to marry themselves or others. Articles on guardian of marriage are still less responsive to women's interests. A gender imbalance regarding the concept of marriage guardians is further strengthened by the provisions of marriage guardians in the Islamic Law Compilation which are strictly aimed at men. This research used literature review method based on the Compilation of Islamic Law and gender theory. This study found that, the information about guardian of marriage which is a man’s right from the father's line is actually in line with the pagan Arab culture, including the contribution of Quraish hegemony in interpreting religious propositions. In this regard, Arab societies like Quraish had great respect for a person based on their lineage, so that everyone who was respected would wholeheartedly keep their honor. The lineage in Arabic culture is in the hands of the male lineage, and women are entered into second-class citizens in front of them.
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