拉丁美洲神话:从善良的野蛮人到善良的革命者的工作的有效性

L. Osorio
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引用次数: 1

摘要

拉丁美洲社会充满了随着时间的推移而形成的政治神话。卡洛斯·兰格尔(Carlos Rangel)在他的著作《拯救和革命的力量》(Del buen salvaje al buen revolutionario)中,提出谴责许多谬误,尤其是与马克思主义思想有关的部门所阐述的谬误。从这个意义上说,这项工作的目的是对这项重要的工作进行分析,在今天具有很大的有效性。作者分析了几种神话,其中包括:土著社会的纯洁性,关于西班牙征服者的黑人传说,接受马克思主义作为保护弱势群体的理论,帝国主义作为该地区落后的原因,这些只是拉丁美洲存在的许多错误言论的一部分。运用分析综合法、解释学和启发式对文本进行解释。结论是,卡洛斯·兰格尔在他的文本中分析的大部分神话在拉丁美洲仍然有效,我们仍然希望建立基于土著神话的新乌托邦,以实现社会平等,以反西方和反帝国主义的话语,它只是以革命的名义为该大陆上的几个专制政权辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Los mitos latinoamericanos: Vigencia de la obra del Buen Salvaje al Buen Revolucionario
Latin American societies are full of political myths built over time. Carlos Rangel in his book "Del buen salvaje al buen revolucionario", proposed to denounce many of those fallacies elaborated especially by sectors linked to marxist thought. In that sense, this work aims to perform an analysis of this important work with great validity today. The author analyzes several myths, among them: The purity of indigenous societies, the black legend about the Hispanic conqueror, the acceptance of marxism as a theory in defense of the disadvantaged, imperialism as a cause of the backwardness of the region, are just some of the many wrong rhetoric present in Latin America. The analytical-synthetic method, hermeneutics and heuristics were used to interpret the text. It is concluded that a large part of the myths analyzed by Carlos Rangel in his text are still valid in Latin America, we are still looking to build new utopias based on the indigenous myths of the good savage to achieve social equality, with an anti-Western and anti-imperialist discourse that it has only served to justify several despotisms on the continent in the name of a revolution.
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