娃娃

Joe Moshenska
{"title":"娃娃","authors":"Joe Moshenska","doi":"10.11126/stanford/9780804798501.003.0003","DOIUrl":null,"url":null,"abstract":"This chapter opens with a father in Cologne in the 1590s who snapped the arms from a crucifix and gave it to his children as a toy. Returning to the sermon by Edgeworth discussed in the preface, the chapter considers this broken object as what Edgeworth calls an “idoll”--a hybridization of doll and idoll. This possibility is linked to the wider presence of “holy dolls” in medieval Christianity, but ultimately the doll is explored not as a stable and readily identifiable category but as a way of conceiving of ambiguous objects that may be more or less human at different moments and subjected alternatingly to violence and care. The implications of this possibility are explored in relation to a medieval Christ child, a broken crucifix, and a contemporary representation of a shattered doll.","PeriodicalId":111654,"journal":{"name":"Iconoclasm As Child's Play","volume":"20 S8","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Doll\",\"authors\":\"Joe Moshenska\",\"doi\":\"10.11126/stanford/9780804798501.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter opens with a father in Cologne in the 1590s who snapped the arms from a crucifix and gave it to his children as a toy. Returning to the sermon by Edgeworth discussed in the preface, the chapter considers this broken object as what Edgeworth calls an “idoll”--a hybridization of doll and idoll. This possibility is linked to the wider presence of “holy dolls” in medieval Christianity, but ultimately the doll is explored not as a stable and readily identifiable category but as a way of conceiving of ambiguous objects that may be more or less human at different moments and subjected alternatingly to violence and care. The implications of this possibility are explored in relation to a medieval Christ child, a broken crucifix, and a contemporary representation of a shattered doll.\",\"PeriodicalId\":111654,\"journal\":{\"name\":\"Iconoclasm As Child's Play\",\"volume\":\"20 S8\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-04-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Iconoclasm As Child's Play\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.11126/stanford/9780804798501.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iconoclasm As Child's Play","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.11126/stanford/9780804798501.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

这一章从1590年代科隆的一位父亲开始,他从十字架上扯下手臂,把它当作玩具送给了他的孩子们。回到埃奇沃斯在序言中讨论的布道,这一章认为这个破碎的物体是埃奇沃斯所说的“偶像”——洋娃娃和偶像的混合体。这种可能性与中世纪基督教中“神圣娃娃”的广泛存在有关,但最终,娃娃并不是作为一个稳定的、易于识别的类别来探索的,而是作为一种构思模糊物体的方式,这些物体在不同的时刻或多或少是人类的,并交替地受到暴力和照顾。这种可能性的含义是通过中世纪的基督儿童、破碎的十字架和当代破碎的娃娃的表现来探讨的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Doll
This chapter opens with a father in Cologne in the 1590s who snapped the arms from a crucifix and gave it to his children as a toy. Returning to the sermon by Edgeworth discussed in the preface, the chapter considers this broken object as what Edgeworth calls an “idoll”--a hybridization of doll and idoll. This possibility is linked to the wider presence of “holy dolls” in medieval Christianity, but ultimately the doll is explored not as a stable and readily identifiable category but as a way of conceiving of ambiguous objects that may be more or less human at different moments and subjected alternatingly to violence and care. The implications of this possibility are explored in relation to a medieval Christ child, a broken crucifix, and a contemporary representation of a shattered doll.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信