历史上的救恩在加尔文的约翰福音注释中

B. Pitkin
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引用次数: 0

摘要

本章考察约翰加尔文对第四福音的解释,并通过与以前和当代训诂传统的比较,考察其在约翰训诂史上的独特地位。加尔文1553年的注释代表了16世纪福音派对“属灵福音”的新方法的高潮,重新定义了它的属灵特征,并推翻了传统的观点,即约翰提供了比马太、马可和路加更高级、更困难的教导。正如他对《诗篇》和《以赛亚书》的处理一样,加尔文淡化了传统上对基督论教义的强调,也不认为教导基督的神性是福音的中心目的。相反,他强调了历史上人类救赎的首要主题。对加尔文来说,约翰福音并没有对基督的位格有更深的理解,而是更完整地描述了他的救赎使命,基督作为道成肉身的中保为人类做了什么,而不是他是谁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Salvation in History in Calvin’s Commentary on the Gospel of John
This chapter examines John Calvin’s interpretation of the Fourth Gospel and its singular place in the history of Johannine interpretation through comparison with previous and contemporary exegetical traditions. Calvin’s 1553 commentary represents the culmination of novel sixteenth-century evangelical approaches to this “spiritual gospel” that redefined its spiritual character and reversed traditional views that John offered advanced and more difficult teaching than Matthew, Mark, and Luke. As with his treatment of the Psalms and Isaiah, Calvin downplays the traditional emphasis on christological doctrine and does not view teaching Christ’s divinity as the Gospel’s central purpose. Instead, he emphasizes the overarching theme of human salvation in history. John, for Calvin, provides not a deeper grasp of Christ’s person but rather a more complete portrayal of his salvific mission, of what Christ as incarnate mediator does for humans rather than who he is.
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