重要的方法

Andrew R. Hom
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引用次数: 17

摘要

第八章讨论了国际关系时间研究的前沿,其中批判性学者成功地将时间和时间性置于议程的前沿,但在详细阐述和相互关联他们的各种概念创新方面做得较少。涵盖了四个关键的时间话语-“野蛮”和新古典时代,加速时间和破裂的时间性-本章使用时间理论来评估关键IR核心的关键假设。批判学者在提出时间问题化的同时,仍然将各种概念具体化,有选择地将时间问题部署到霸权政治逻辑的对立面。在每一种情况下,时间理论提供了一个更彻底和连贯的关键时间性的说明。特别是,它表明,过去的时代预示着与权力密切相关的长期时间成功,快速的时代不一定会导致疏远,而且,除非得到许多批判性学者所驳斥的那种政治的支持,否则破裂永远不会自行结束。相反,破裂必须被理解为需要令人担忧的新形式的时机的时刻,除非我们依靠沉默的共同假设和一种自由理想主义的形式,在我们应该进一步推动时间和时机政治的关键时刻去政治化,这是一项由反思性现实主义的开放时机标准更好地完成的任务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Critical Approaches
Chapter eight tackles the vanguard of IR time studies, where critical scholars have successfully placed time and temporality at the front of the agenda but done less to elaborate and interrelate their diverse conceptual innovations. Covering four critical discourses of time—“savage” and neoclassical times, accelerating time, and temporalities of rupture—this chapter uses timing theory to assess pivotal assumptions at the heart of critical IR. While they propose to problematize time, critical scholars still reify various concepts and selectively deploy the problem of Time against hegemonic political logics. In each case, timing theory offers a more thoroughgoing and coherent account of critical temporalities. In particular, it shows that past times signal long-running timing successes bound up with power, that fast times need not lead to alienation, and that ruptures can never be ends in themselves unless underwritten by the sorts of politics that many critical scholars refute. Instead, ruptures must be understood as moments requiring fraught new forms of timing, unless we rely on silently shared assumptions and a form of liberal-idealism that depoliticizes critical times just when we should be pushing the politics of time and timing further, a task better met by the open timing standards of reflexive realism.
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