战后意大利集体创伤话语中的詹保罗·潘扎现象

A. I. Neretin
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引用次数: 0

摘要

本研究的主题是战后意大利的集体创伤及其表现。集体创伤的定义是在社会学家的著作及其特点的基础上提出的。这部作品的目的和新颖之处在于解释记者和历史学家詹保罗·潘萨的“现象性”。在《鹰之子》和《战败者之血》两本书出版后,他对意大利人意识的贡献在于解释了法西斯主义意识形态所带来的双边集体创伤,这种创伤影响了法西斯主义的支持者和反对者。这两本书致力于在1943年至1945年的意大利内战期间报复法西斯主义的专横。本研究的主要结论如下。分析了亚历山大的文化社会学方法中蕴含着艾特金德的存在主义悲痛。社会文化创伤的含义可以通过回答以下问题来确定:我们谈论的是什么危机事件,谁对它们负责,创伤行为的后果是什么。将这些问题转化为叙述是人类学最重要的问题。社会文化创伤的含义可以通过回答以下问题来确定:我们谈论的是什么危机事件,谁对它们负责,创伤行为的后果是什么。将这些问题转化为叙述是人类学最重要的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The phenomenon of Giampaolo Panza in the Discourse of collective trauma of Post-war Italy
The subject of the study is collective trauma and its manifestations in post-war Italy. The definition of collective trauma is given on the basis of the works of sociologists and its characteristics. The purpose and novelty of the work is to explain the "phenomenality" of the journalist and historian Giampaolo Pansa. The contribution he made to the Italian consciousness after the release of the books "Children of the Eagle" and "Blood of the Vanquished", devoted to methods of retaliation against fascist arbitrariness during the Italian Civil War of 1943-1945, consists in explaining the bilateral collective trauma that arose as a consequence of the ideology of fascism, affecting both its supporters and its opponents.   The main conclusion of the study is the following. The method of J. Alexander's cultural sociology enriched with the existential grief of A.I. Etkind is analyzed. The meaning of socio-cultural trauma can be determined by answering the questions about what crisis events we are talking about, who is responsible for them, what are the consequences of traumatic actions. Turning these questions into a narrative is the most important problem for anthropology. The meaning of socio-cultural trauma can be determined by answering the questions about what crisis events we are talking about, who is responsible for them, what are the consequences of traumatic actions. Turning these questions into a narrative is the most important problem for anthropology.
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