{"title":"有序与无序","authors":"M. Moriarty","doi":"10.1093/oso/9780198849117.003.0005","DOIUrl":null,"url":null,"abstract":"Pascal holds that the persuasive power of an argument depends greatly on its order or disposition. But he himself claims to be writing without order. This chapter aims at reconciling this apparent contradiction. Evidence for the manner in which he intended to arrange his materials is discussed, and the rival theories of different scholars, in particular Jean Mesnard and Philippe Sellier, are expounded in some detail. Aware that unbelievers may be hostile to Christianity, Pascal argues, first, that Christianity is not contrary to reason (it deserves respect, because it shows real knowledge of human nature), and, secondly, that it is attractive because it promises genuine happiness, presumably by reference to Scripture. The expository order adopted in this book is explained.","PeriodicalId":179526,"journal":{"name":"Pascal: Reasoning and Belief","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2020-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Order and Disorder\",\"authors\":\"M. Moriarty\",\"doi\":\"10.1093/oso/9780198849117.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Pascal holds that the persuasive power of an argument depends greatly on its order or disposition. But he himself claims to be writing without order. This chapter aims at reconciling this apparent contradiction. Evidence for the manner in which he intended to arrange his materials is discussed, and the rival theories of different scholars, in particular Jean Mesnard and Philippe Sellier, are expounded in some detail. Aware that unbelievers may be hostile to Christianity, Pascal argues, first, that Christianity is not contrary to reason (it deserves respect, because it shows real knowledge of human nature), and, secondly, that it is attractive because it promises genuine happiness, presumably by reference to Scripture. The expository order adopted in this book is explained.\",\"PeriodicalId\":179526,\"journal\":{\"name\":\"Pascal: Reasoning and Belief\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-02-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pascal: Reasoning and Belief\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198849117.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pascal: Reasoning and Belief","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198849117.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Pascal holds that the persuasive power of an argument depends greatly on its order or disposition. But he himself claims to be writing without order. This chapter aims at reconciling this apparent contradiction. Evidence for the manner in which he intended to arrange his materials is discussed, and the rival theories of different scholars, in particular Jean Mesnard and Philippe Sellier, are expounded in some detail. Aware that unbelievers may be hostile to Christianity, Pascal argues, first, that Christianity is not contrary to reason (it deserves respect, because it shows real knowledge of human nature), and, secondly, that it is attractive because it promises genuine happiness, presumably by reference to Scripture. The expository order adopted in this book is explained.