宗教心理学视野下的宗教建筑阐释载体

D. A. Begchin
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引用次数: 0

摘要

在这篇研究论文中实施了对一般哲学和科学原理的探索,以及在宗教心理学的光学中研究宗教建筑的可能性。为此,我们引用了M.R. Savchenko在建筑本体和功能方法论领域的成就。从宗教心理学的角度对建筑进行研究,应该从心理学的角度来解释宗教建筑对于仪式和宗教的保存(生存、传播、发展)的必要性。这种类型的解释是可能的,基于功能方法论,允许建筑过程的研究,不能减少到文化过程的理解,解释沟通。研究表明,在当代进化心理学、荣格精神分析理论以及视觉感知心理学的指导下,从宗教心理学的角度研究建筑是可能的。如果我们使用这些心理学分支的理论,我们可以认为宗教建筑的某些过程和属性不属于文化过程或文化机构的属性,但它们影响文化,有助于保存仪式,并提供宗教的心理治疗,补偿和适应功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vectors of Explanation of Religious Architecture in the Optics of the Psychology of Religion
In this research paper was implemented a search for general philosophical and scientific principles and possibilities of the study of religious architecture in the optics of the psychology of religion. For this purpose were involved the achievements of M.R. Savchenko in the field of architectural ontology and functional methodology. It was shown that the study of architecture from the position of psychology of religion should pursue psychological explanation of the need for religious architecture for the preservation (survival, spread, development) of ritual and religion. This type of explanation is possible on the basis of a functional methodology that allows the study of architectural processes that cannot be reduced to the cultural processes of understanding, interpretation of communication. It was shown that the study of architecture from the point of view of the psychology of religion is possible in the light of the theories of contemporary evolutionary psychology, Jungian psychoanalysis, as well as the psychology of visual perception. If we use the theories from these strands of psychology, we can argue that certain processes and properties of religious architecture do not belong to cultural processes or properties of cultural institutions, but nevertheless they affect culture, contribute to the preservation of ritual and provides the psychotherapeutic, compensatory and adaptive functions of religion.
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