{"title":"关于婚姻的争论还在继续","authors":"Samuel Johnson","doi":"10.1093/owc/9780199229970.003.0029","DOIUrl":null,"url":null,"abstract":"\n ‘The good of the whole, says Rasselas, is the same with the good of all its parts. If marriage be best for mankind it must be evidently best for individuals, or a permanent and necessary duty must be the cause of evil, and some must be inevitably sacrificed to the convenience of others. In the estimate which you have made of the two states, it appears that the incommodities of a single life are, in a great measure, necessary and certain, but those of the conjugal state accidental and avoidable.","PeriodicalId":292273,"journal":{"name":"The History of Rasselas, Prince of Abissinia","volume":"138 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The debate on marriage continued\",\"authors\":\"Samuel Johnson\",\"doi\":\"10.1093/owc/9780199229970.003.0029\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n ‘The good of the whole, says Rasselas, is the same with the good of all its parts. If marriage be best for mankind it must be evidently best for individuals, or a permanent and necessary duty must be the cause of evil, and some must be inevitably sacrificed to the convenience of others. In the estimate which you have made of the two states, it appears that the incommodities of a single life are, in a great measure, necessary and certain, but those of the conjugal state accidental and avoidable.\",\"PeriodicalId\":292273,\"journal\":{\"name\":\"The History of Rasselas, Prince of Abissinia\",\"volume\":\"138 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2009-06-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The History of Rasselas, Prince of Abissinia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/owc/9780199229970.003.0029\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The History of Rasselas, Prince of Abissinia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/owc/9780199229970.003.0029","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
‘The good of the whole, says Rasselas, is the same with the good of all its parts. If marriage be best for mankind it must be evidently best for individuals, or a permanent and necessary duty must be the cause of evil, and some must be inevitably sacrificed to the convenience of others. In the estimate which you have made of the two states, it appears that the incommodities of a single life are, in a great measure, necessary and certain, but those of the conjugal state accidental and avoidable.
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