罪与救恩

M. Knight
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引用次数: 0

摘要

邦霍费尔丰富的语料库决定了他对罪恶和救赎的思考在阐述他的神学遗产和对关键主题进行更深思熟虑的重新设计之间的范围和范围是多样的。自然,路德和称义的教义是这一遗产中最重要的元素。对基督的坚定关注贯穿了他所有的著作,这使得朋霍费尔将称义的概念重新定义为被纳入创造“新人类”的人的生活的现实。用霍夫曼的话来说,邦霍费尔引用了他的话:“正确理解他的个人和历史就是正确理解我们的和解”(参见DBWE 1:142)。这种强调打开了朋霍费尔的神学资源,超越了他的接近传统,同时也提供了一些方法,将古典救世论的各种“时刻”聚集在一起,批判新教思想中有问题的转变,并展示了所有基督教思想中罪恶和救赎的辩证法的全面相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sin and Salvation
Bonhoeffer’s varied corpus dictates that his reflections on sin and salvation are diverse in register and range between expositing his theological inheritance and a more deliberative reworking of key themes. The towering element of that inheritance is, naturally, Luther and the doctrine of justification. A resolute focus on the person of Christ that runs throughout all his writings leads Bonhoeffer to reframe the notion of justification as the reality of being incorporated into the life of one who creates a ‘new humanity’. In the words of Hofmann, whom Bonhoeffer quotes: ‘To understand his person and history properly is to understand our reconciliation properly’ (cf. DBWE 1: 142). This emphasis opens Bonhoeffer to theological resources beyond his proximate tradition, while also providing ways to draw together the various ‘moments’ of classical soteriology, to critique problematic turns in Protestant thought, and to show the comprehensive relevance of the dialectic of sin and salvation for all Christian thinking.
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