亚美尼亚人在新后殖民民族国家中的重新定位:黎巴嫩和叙利亚,1945-1946

Tsolin Nalbantian
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摘要

第一章调查了黎巴嫩亚美尼亚人在20世纪40年代中期黎巴嫩独立前后对-à-vis黎巴嫩国家,其更广泛的阿拉伯环境和亚美尼亚社会主义苏维埃共和国(ASSR)的三角关系和平衡行为。我通过仔细分析在贝鲁特出版的亚美尼亚语报纸来进行这项调查。这些经常在意识形态上对立的报纸,左派的《阿拉德报》,共产主义的《乔古沃蒂》,支持亚美尼亚苏维埃社会主义共和国(ASSR)的资本主义者扎通克,以及坚定的右翼民族主义者达什纳克·阿兹塔格反映了当时的热点问题。我探讨了四个主题。第一个问题是亚美尼亚人对-à-vis黎巴嫩政体和-à-vis叙利亚政体的立场。第二个问题涉及语言,特别是阿拉伯语的多重角色及其与亚美尼亚语的关系。下一个问题与黎巴嫩内外亚美尼亚人相关空间的模糊性有关,包括ASSR。最后一个问题与教会迷人的政治定位有关,尽管保守,但作为ASSR的保护者,教会被迫支持共产主义的亚美尼亚和苏联。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Repositioning Armenians in Newly Post-Colonial Nation-states: Lebanon and Syria, 1945–1946
Chapter 1 investigates Lebanese Armenians’ triangulations and balancing acts vis-à-vis the Lebanese state, its wider Arab environment, and the Armenian Socialist Soviet Republic (ASSR) around the time of Lebanon’s independence in the mid 1940s. I pursue this inquiry by closely analyzing Armenian language newspapers published in Beirut. These often ideologically opposed newspapers, the leftist Ararad, the communist Joghovourti Tzain, the capitalist yet supporter of the Armenian Socialist Soviet Republic (ASSR) Zartonk, and the firmly right-wing nationalist Dashnak Aztag reflected the issues of interest of the day. I explore four themes. The first is Armenians’ position in and vis-à-vis the Lebanese polity as well as vis-à-vis Syria. A second concerns language, and specifically the multiple roles of Arabic and its relationship with Armenian. The next one has to do with the ambiguities of spaces relevant for Armenians in and beyond Lebanon, including the ASSR. And a last one concerns the fascinating political positioning of the church that, although conservative, felt forced to support communist Armenia and the USSR as the ASSR’s protector.
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