加尔文主义改革

Shannon Craigo-Snell
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引用次数: 0

摘要

本章探讨加尔文主义的理性主义倾向,确定其根源在宗教改革和它的纠缠与现代认识论。过度理性的加尔文主义参与了一种瓦解的神学人类学,在这种人类学中,思想被设置为对不受控制的情感、意志和身体的守卫。在与表演理论的对话中,作者认为,改革宗对文本的强调并没有起到防止迷信和偶像崇拜的预期作用,反而助长了各种形式的压迫。一个更完整的自我观,体现在全人的宗教纪律中,将更符合加尔文的神学,更符合宗教改革的目标,更符合圣经中先知抵制宗教滥用和偶像崇拜的传统。特别是,祈祷的做法和有意灌输基督教情感的形成可以继续正在进行的加尔文主义传统的改革。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reforming Calvinism
This chapter explores the rationalist slant of Calvinism, identifying its roots in the Reformation and its enmeshment with modern epistemology. Overly rational Calvinism participates in a disintegrated theological anthropology in which the mind is set as guard over the unruly emotions, will, and body. In conversation with performance theory, the author argues that the Reformed emphasis on texts has not served its intended function as a safeguard from superstition and idolatry, but rather contributed to myriad forms of oppression. A more integrated vision of the self, embodied in whole-personed religious disciplines, would be more consistent with Calvin’s theology, with the goals of the Reformation, and with the biblical tradition of prophets as those who resist religious abuse and idolatry. In particular, practices of prayer and intentional formation to instil Christian affections could continue the ongoing reformation of Calvinist traditions.
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