再论伊斯兰经济学的方法和实质

Mohd Mahyudi, Enizahura Abdul Aziz
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引用次数: 4

摘要

本文借助Nienhaus(2013)的结构和内容,对伊斯兰经济学的方法和实质进行了新的思考。提供了内省的论点,充分证明伊斯兰经济学仍然是一个被广泛忽视的领域;它是一门综合科学;它的规范维度不是威慑要素;“伊斯兰经济学之光”研究是该学科不可分割的一部分;伊斯兰经济学是一门政治经济学。在上述问题上,我们基本上进一步阐述了我们的伊斯兰经济学定义、“古兰经”ānic框架、伊斯兰认识论和伊斯兰标准,这些都源于我们的论文Mahyudi和Abdul Aziz(2017)。进一步阐述了它们对“知识伊斯兰化”议程的积极影响。我们还利用Bakar(2016)来减少观察到的伊斯兰教学者和伊斯兰经济学家之间的紧张关系,这种紧张关系是由围绕伊斯兰银行和金融产品的法律形式和经济推理的问题引发的。带着对伊斯兰经济学哲学中一些基本主题的最新观点,我们的讨论为伊斯兰经济学家在与传统经济学家和伊斯兰法学专家接触时的正确行为提供了一些指导性的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Method and Substance of Islamic Economics Revisited
This paper provides fresh deliberations on the method and substance of Islamic economics by relying on the structure and contents of Nienhaus (2013). Introspective arguments are furnished to soundly argue that Islamic economics is still a widely disregarded field; it is an integrated science; its normative dimension is not a deterrent element; ‘Islamic economics light’ studies are one inseparable part of the discipline; and Islamic economics is a political economy. On the aforementioned issues, we essentially make further elaborations on our Islamic economics definition, ‘Qur’ānic framework’, Islamic epistemology and Islamic criteria originating from our paper Mahyudi and Abdul Aziz (2017). The elaborations are extended to expound on their positive impact to the ‘Islamization of Knowledge’ agenda. We also utilize Bakar (2016) to reduce the observed tension between Sharīʿah scholars and Islamic economists that is triggered by issues surrounding legal form and economic reasoning of Islamic banking and finance products. Armed with the latest views over some foundational topics in the philosophy of Islamic economics science, our discussions proffer some guiding points on the proper conduct of Islamic economists in engaging with conventional economists and Islamic jurisprudence experts.
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