追求公民美德

Floris Verhaart
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摘要

这一章的重点是那些18世纪研究古代历史和文学的学生,他们主要对作为道德熏陶的拉丁语和希腊语作品感兴趣。近几十年来,人们越来越意识到,在18世纪礼貌概念的发展过程中,来自古典文明的模式所发挥的作用。很少有人关注由社会和知识精英阅读的关于古代的普及作品之间的联系,这些作品形成了这些古典模型和当代学术辩论的概念。为了解决这个问题,我将讨论两本十八世纪的畅销书。其中第一本是科尼尔斯·米德尔顿(1683-1750)的《马库斯·图利乌斯·西塞罗生活史》,第二本是詹森派教徒查尔斯·罗林(1661-1741)的《罗马历史》(1738-48)。尽管这两个人有着截然不同的宗教观点——米德尔顿是自然神论者,罗林是詹森教徒——但他们都为18世纪古典文化的普及做出了重要贡献。我们将证明,这两个人的生活和工作都深受对古典文本(哲学)的道德化和普及方法的影响,他们创造了一种古代概念,这种概念在18世纪一些最重要的哲学家(如伏尔泰和孟德斯鸠)的作品中找到了自己的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Quest for Civic Virtue
This chapter focuses on those eighteenth-century students of ancient history and literature who were mainly interested in Latin and Greek writings as moral edification. Recent decades have witnessed a growing awareness of the role played by models drawn from classical antiquity in the advancement of the concept of politeness in the eighteenth century. Much less attention has been paid to the connection between the popularizing works on antiquity that were read by the social and intellectual elites to form a conception of these classical models and contemporary scholarly debates. In order to tackle this question, I will discuss two eighteenth-century bestsellers. The first of these was the History of the Life of Marcus Tullius Cicero by Conyers Middleton (1683–1750) and the second was the Histoire Romaine (1738–48) by the Jansenist Charles Rollin (1661–1741). Although these men had vastly different religious outlooks—Middleton was a deist and Rollin a Jansenist—they each made an important contribution to the popularization of classical culture in the eighteenth century. It will be demonstrated that the life and work of both men was deeply influenced by the moralizing and popularizing approach to classical texts (philosophia), and that they created a conception of antiquity that found its way into the works of some of the foremost philosophes of the eighteenth century, such as Voltaire and Montesquieu.
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