{"title":"延长的运气问题","authors":"Ishtiyaque Haji","doi":"10.1093/oso/9780190050856.003.0004","DOIUrl":null,"url":null,"abstract":"Chapter 4 continues critical discussion of the cross-world or present luck problem regarding obligation. It assesses various responses to this problem, including responses by teleological theorists about action explanation, agent causalists, and event causalists. It evaluates the view that so-called non-action-centered varieties of libertarianism (as opposed to action-centered varieties) bypass this objection. It discusses why the phenomenon of “tracing” with respect to obligation—the freedom of an action that is obligatory may be inherited from a previously performed free action—is not promising. It argues, finally, that this sort of luck objection is far reaching. It affects non-moral varieties of obligation, such as prudential obligation, and extends to best-from-one’s-own-point-of-view judgments that play a vital role in our practical deliberations.","PeriodicalId":436722,"journal":{"name":"The Obligation Dilemma","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Extended Luck Problem\",\"authors\":\"Ishtiyaque Haji\",\"doi\":\"10.1093/oso/9780190050856.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 4 continues critical discussion of the cross-world or present luck problem regarding obligation. It assesses various responses to this problem, including responses by teleological theorists about action explanation, agent causalists, and event causalists. It evaluates the view that so-called non-action-centered varieties of libertarianism (as opposed to action-centered varieties) bypass this objection. It discusses why the phenomenon of “tracing” with respect to obligation—the freedom of an action that is obligatory may be inherited from a previously performed free action—is not promising. It argues, finally, that this sort of luck objection is far reaching. It affects non-moral varieties of obligation, such as prudential obligation, and extends to best-from-one’s-own-point-of-view judgments that play a vital role in our practical deliberations.\",\"PeriodicalId\":436722,\"journal\":{\"name\":\"The Obligation Dilemma\",\"volume\":\"5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Obligation Dilemma\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190050856.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Obligation Dilemma","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190050856.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Chapter 4 continues critical discussion of the cross-world or present luck problem regarding obligation. It assesses various responses to this problem, including responses by teleological theorists about action explanation, agent causalists, and event causalists. It evaluates the view that so-called non-action-centered varieties of libertarianism (as opposed to action-centered varieties) bypass this objection. It discusses why the phenomenon of “tracing” with respect to obligation—the freedom of an action that is obligatory may be inherited from a previously performed free action—is not promising. It argues, finally, that this sort of luck objection is far reaching. It affects non-moral varieties of obligation, such as prudential obligation, and extends to best-from-one’s-own-point-of-view judgments that play a vital role in our practical deliberations.