培根作品《教皇英诺森十世画像》中视觉的焦虑和情感的残酷(习作№7)

S. Stepanov
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摘要

本文将从“时代精神”的角度来思考肉体概念的问题。我们将要讨论的时间通常被称为现代性和后现代性,其中一个突出的代表是艺术家弗朗西斯·培根。人的灵魂与身体的关系这一哲学思想的传统问题,在培根的阐释中获得了全新的论述。弗朗西斯·培根是一位艺术家,他在哲学范畴中思考与人类生存问题相一致的问题。人类的存在应该达到一个平衡的相关范畴:空间,时间和生命,死亡。培根作品的叙事是突破痛苦和尖叫的对人类存在的讽刺。培根通过对物质符号——肉体及其本质——精神的观察,提出了一种后现代主义精神话语,以理解肉体与精神的关联问题。通过对《教皇英诺森十世肖像》(第7曲)这幅画的分析,揭示了身体作为一种结构的概念,它应该在整体的背景下被感知和理解:身体作为一个个体,身体作为一个人造结构,身体作为一个社会文化结构。物质性是身体三种形态的总和。拒绝对物质的稳定、统一的理解,以及将其形象视为原则上不能固定的流的感知,使我们能够在新的意义上识别代表的意识形态纲领。在委拉斯开兹的解释中,教皇诺森十世的仪式肖像是身体范畴的本质,弗朗西斯·培根的肖像是身体和精神范畴的本质的分裂。这是一个关于二分法的论述,其基础是主体性的分裂——肉体的象征层面与物质现实的分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE ANXIETY OF THE SIGHT AND THE CRUELTY OF FEELING IN F. BACONS PICTURE «PORTRAIT OF POPE INNOCENT X» (STUDY №7)
The article will consider the problem of the concept of physicality in the "spirit of the times". The time that will be discussed is commonly called modernity and post-modernity, a prominent representative of which is the artist Francis Bacon. Such a traditional problem of philosophical thought as the correlation of the human soul and body, in the interpretation of Francis Bacon, acquires a completely new discourse. Francis Bacon is an artist who thinks in philosophical categories in line with the problems of human existence as such. Human existence should arrive in an equilibrium correlation of categories: space, time and life, death. The narrative of the works of F. Bacon is the irony of human existence that breaks through pain and screaming. Through the observation of material signs - corporeality and their essence – the spiritual, Francis Bacon proposes to understand the question of the correlation of the corporeal and the spiritual, a discourse in the spirit of postmodernism. By means of the analysis of the painting "Portrait of Pope Innocent X" (etude No. 7), the concept of the corporeal as a structure is revealed, which should be perceived and understood in the context of the totality: the body as an individual, the body as an artificial construct and the body as a socio-cultural construct. Physicality as the sum of the three toposes of the body. The rejection of a stable, uniform understanding of the corporeal and the perception of its image as a stream that cannot be fixed in principle, allows us to identify the ideological program of the representative in its new senses. The ceremonial portrait of Pope Innocent X in the interpretation of Diego Velasquez is the essence of the bodily category, the portrait of Francis Bacon is the splitting of the bodily and the essence of the spiritual category. This is a discourse about a dichotomy, the basis of which is the splitting of subjectivity - the separation of the symbolic plane of corporeality from physical reality.
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