形式的革命:从苏伊士危机到阿拉伯之春的纳吉布·马哈福兹

Karim Mattar
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摘要

本章考虑纳吉布·马哈福兹是如何在全球和国家文学文化中被同化的。我认为,尽管瑞典学院在1988年授予马哈福兹诺贝尔奖的决定是基于普遍主义原则,这掩盖了我认为他更具有地方审美和形式感性的东西,但他随后被埃及政府承认为民族作家,同样也掩盖了他对埃及威权主义、腐败和政治暴力的终身批评。反对这些合作,我的目标是恢复马哈福兹对世界文学的重要性。我通过考虑他后期的本土/传统阶段的小说来做到这一点。在《天方夜谭》中,马赫福兹借鉴了《一千零一夜》的叙事框架、民俗元素和魔幻手法,将小说重塑为一种世界文学形式。在《早晚谈话》中,他采用并改编了古典阿拉伯语的ṭabaqāt体裁,从政治、社会、文化和经济边缘的角度重新诠释了这个国家200年的现代性轨迹。我的结论是,马哈福兹的“形式革命”制定了一种根深蒂固的、有机的、历史意识的革命形式,反对(埃及)现代性的滥用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Revolution of Form: Naguib Mahfouz from the Suez Crisis to the Arab Spring
This chapter considers how Naguib Mahfouz has been co-opted in global and in national literary cultures alike. I argue that while the Swedish Academy’s decision to award Mahfouz the Nobel Prize in 1988 was based on universalist principles that obscure what I regard as his more local aesthetic and formal sensibilities, his subsequent recognition by the Egyptian state as a national writer similarly obscures his lifelong critique of that same state for its authoritarianism, corruption, and political violence. Against these co-optations, I aim to restore Mahfouz’s significance for world literature. I do so by considering the novels of his late, indigenous / traditional phase. In Arabian Nights and Days, Mahfouz draws on the frame narrative, folklorish elements, and magical devices of the 1,001 Nights in order to reinvent the novel as a world literary form. In Morning and Evening Talk, he adopts and adapts the classical Arabic genre of the ṭabaqāt in order to reinterpret the 200-year trajectory of modernity in the country from the perspective of its political, social, cultural, and economic margins. Mahfouz’s “revolution of form”, I conclude, enacts a deeply rooted, organic, and historically conscious form of revolution against the abuses of (Egyptian) modernity.
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