解剖的诗歌

K. Kallenberg
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摘要

马库斯和诺尔——作者儿时的朋友——的死亡是这篇文章的出发点。作者使用了尸体解剖的概念——在她的朋友死后对他们进行的实际尸体解剖,以及将尸体解剖作为一种隐喻,来拆解作者自己对她两个死去的朋友的记忆。这篇文章的目的是展示而不是讲述自我认同和记忆是如何通过失去的经历被重塑的。它是基于对马库斯和诺埃尔的朋友和亲戚的民族志采访以及自己的民族志实地笔记的经验。尸体解剖记录相当诗意的想法激发了一种写作方法,在这种方法中,创造力与经验描述相互作用。在这个自传体的民族志项目中,失去和悲伤的经历所产生的知识改变了作者以前的信仰和记忆,增加了悲伤、侵略和痛苦的层次。作者现在掌握的知识改变了她对过去的看法。这篇文章读起来就好像是对作者自己的生活、经历、人际关系和情感的解剖。它通过唤起读者对自己的生活、经历、情感和关系的反思,有助于了解死亡、悲伤和友谊。文章中描述的两位死去的朋友,现在生活在他们留下的朋友和亲戚的记忆中。这种共同的人类经历超越了作为作者朋友的个体主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Autopsy Poetry
The deaths of Marcus and Noel—childhood friends of the author—is the point of departure for this essay. The author uses the concept of an autopsy—both the actual autopsies performed on her friends after their deaths and an autopsy as a metaphor for dismantling the author’s own memories of her two dead friends. The aim of the essay is to show rather than tell how self-identity and memory become reshaped through the experience of loss. It is empirically based on ethnographic interviews with friends and relatives of Marcus and Noel and on autoethnographic field notes. The idea of autopsy records as being rather poetic has inspired a method of writing in which creativity interacts with empirical descriptions. The knowledge engendered by the experience of loss and grief in this autoethnographic project has altered the previous beliefs and memories of the author and added layers of sorrow, aggression, and misery. The knowledge the author now possesses has changed her perceptions of the past. The essay could be read as if it were an autopsy of the author’s own life, experiences, relationships, and emotions. It contributes to the knowledge on death, grief, and friendship by evoking reflection in its readers about their own lives, experiences, emotions, and relationships. The two dead friends depicted in the essay were people who now live in the memories of the friends and relatives they left behind. This common human experience transcends the individual subjects who were the author’s friends.
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