国际先例与国际法实践

H. Cohen
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引用次数: 3

摘要

为什么国际律师要引用和论证先例?各国小心翼翼地维护其解释国际法的权威,通常否认国际法院拥有先例的权力,充其量是对国际法院是否应该遵循它们自己先前的决定含含不清。然而,先例的论据比比皆是;国际法院、法庭和专家机构的裁决经常被引用为关于国际法要求的争论的权威。国际先例就像一个尴尬的家庭成员,没有人谈论他,但他的存在却不容忽视。不请自来,它还是来了。本章是关于国家和非国家法的编辑卷的一部分,它提出了一种不同的国际法模式,可以更好地解释国际法争论中先例的普遍性。从以国家为中心的国际法模式转向以国家创造的正式文书和正式制度为重点,本章将重点放在罗伯特·盖普所描述的“法理过程”上,通过这个过程,“社区确实创造了法律,并通过他们的叙述和戒律赋予了法律意义”。它发展了一种国际法模式,将其作为一系列重叠的“实践社区”的产物,在这些社区中,各种各样的国际行动者不断地互动、谈判和争论法律的含义。本章认为,正是在这种实践中,提供了先例,而正是在这些社区中,这些先例的相对价值得到了讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
International Precedent and the Practice of International Law
Why do international lawyers cite and argue from precedents? States, jealously guarding their authority to interpret international law, have usually denied the international courts they have created the power of precedent, at best remaining coy whether international courts should follow even their own prior decisions. And yet, arguments from precedent are everywhere; the decisions of international courts, tribunals, and expert bodies are regularly invoked as authority in arguments over what international law requires. International precedent is like the embarrassing family member who no one talks about but whose presence is impossible to ignore. Uninvited, it keeps coming anyway. This chapter, part of an edited volume on state and non-state law, suggests a different model of international law that can better explain the ubiquity of precedent in international law arguments. Shifting away from a state-centric model of international law focused on the formal instruments and formal institutions that states create, this chapter instead focuses on what Robert Cover has described as the “jurisgenerative process” through which “communities do create law and do give meaning to law through their narratives and precepts.” It develops a model of international law as the product of a series of overlapping “communities of practice,” in which a varied group of international actors continually interact, negotiate, and argue over the law’s meaning. It is in this practice, this chapter argues, that precedents are proffered, and it is in these communities that those precedents’ relative worth are hashed out.
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