西方怀旧情怀的清算

M. McLaughlin, John A. Wills
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引用次数: 0

摘要

这期《比较美国研究》特刊中的文章跨越了时间和媒体,从19世纪70年代镀金时代的户外娱乐和杂志,到20世纪和21世纪的视频游戏、电影和电视,沿途还包括主题公园和遗产遗址。它们提醒我们,19世纪历史上的西方作为美国文化中一个强大而持久的象征无处不在。同时,它们都提供了一种独特的视角来看待流行怀旧情绪的产生与西方象征意义的变化之间的关系,阐明了西方思想对民族文化认同的可塑性和重要的可变性。在此过程中,他们质疑了一些长期存在的关于怀旧和西方例外论的假设,同时描述了西方怀旧的不断扩大的表达方式,因为它的主题从杂志和故事书的页面转移到电影屏幕上,进入游戏和互动媒体。它们也提供了截然不同的西方图景,从对理想化的荒野或拓荒者时代的怀念,到对一个完全不同的、由20世纪科技现代性塑造的西方的庆祝。很明显,在每一个转折点上,一代人的怀旧梦想都流入了下一代人的梦想;西方长久以来都是梦中的梦。因此,西方的怀旧远不止是简单地希望回到一个真实的、特定的时间和地点,而是经常表达对在现代、标准化的世界中失去的东西的渴望。西方的征服、殖民和定居毕竟是一个地理上分散的过程。这很说明问题,很多西方人的怀旧是指回到一个大致的时间和地点,或者特定的事件,当通过回顾的镜头来看时,成为神话,作为一个更大的,模糊的历史时刻的说明。西方是实现这些梦想的舞台。在这里,西方的怀旧之情往往与国家历史上转瞬即逝的时刻联系在一起,这可能是很重要的。也许老西部继续在美国人的想象中发挥着如此强大的作用,因为我们知道,从我们怀旧的观察者的角度来看,这是一个注定要过去的时代,一个时间上的例外。它可以被想象成一个远离城市和工业世界的地方,有组织的社会总是在外面,随时准备入侵。正如我们可能会回忆起自己小时候经历过的个人失落感,当童年的惊奇和冒险感被成年后的幻灭所取代,当我们在标准化和规范的教育和劳动制度中被重塑时,西方作为神话可以对我们说话。以这种方式,旧西部可以象征我们自己非常个人的感受,并将它们与更大的、共同的国家记忆和对先驱冒险的渴望联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reckoning with Western Nostalgia
The essays contained in this special issue of Comparative American Studies range across time and media, from outdoor recreation and magazines in the Gilded Age of the 1870s, to video games, film, and television in the twentieth and twenty-first centuries, taking in theme parks and heritage sites along the way. They are a reminder of the pervasiveness of the nineteenth-century historic West as a powerful and enduring symbol in American culture. At the same time, they each offer a distinctive perspective on the relationship between the making of popular nostalgia and the shifting symbolic meaning of the West, illuminating the malleability and vital mutability of Westerly ideas to national cultural identity. Along the way, they question some long-standing assumptions both about nostalgia and about Western exceptionalism, and meanwhile describe the broadening expressions of Western nostalgia, as its themes migrated from the pages of magazines and story books onto cinema screen and into play and interactive media. They offer contrasting visions of the West, too, from nostalgia for the idealised wilderness or the days of the pioneer to celebrations of an altogether different West, shaped by technological modernity in the twentieth century. At each turn, it becomes apparent that the nostalgic dreams of one generation have flowed into those of the next and the next; that the West has long been a dream of a dream. Thus, far more so than simply a wish to return to an actual, particular time and place, Western nostalgia has often expressed a desire for things lost in the modern, standardised world. The conquest and colonisation and settling of the West was after all a geographically dispersed process. It is telling that much Western nostalgia refers back to an approximate time and place, or that specific events become, when viewed through this retrospective lens, mythologised as illustrative of a larger, vague historical moment. The West is the stage for those dreams. Here, it may be significant that Western nostalgia has often been attached to a fleeting moment in national history. Perhaps the Old West continues to exercise such a powerful hold on the American imaginary because it was a time we know, from our own vantage point as nostalgic observers, was destined to pass, an exception in time. It might be imagined as a place apart from the urban, industrial world, with organised society always just outside, about to encroach. Just as we might recall our own feelings of personal loss that we experienced as a child, when a childhood sense of wonder and adventure gave way to the disenchantment of adulthood, as we were reshaped in the standardising and regulating institutions of education and labour, the West, as myth, can speak to us. The Old West can in this way symbolise our own very personal feelings and connect them to a larger, shared national memory and want of a pioneer adventure.
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