狄纳·孟格斯图文学年表中的后殖民身份

A. Mogire, J. Makokha, Oscar Macharia
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引用次数: 0

摘要

本文的批判性讨论是关于后殖民身份的,并以迪诺·门格斯图的小说《革命的孩子》和《我们所有的名字》为中心。有人认为,“后殖民身份”一词是指在后殖民背景下,当次等人试图在时间顺序杂交的非洲空间中协商他们是谁时,他们的意识。在上面的题词中,Gayatri Spivak描述了文化上受压迫的次等人,由于他们所处的殖民生产环境,他们既没有古代文化,也没有言论能力。重要的是,历史和演讲发生在时空中。因此,斯皮瓦克将其与历史和言语联系在一起的庶民身份在小说中通过时空指标的融合而形成。在斯皮瓦克独特主张的提示下,孟格斯图的《革命之子》和《我们所有的名字》如何通过时空指标的融合来表达后殖民身份是本文关注的中心问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postcolonial Identities in Dinaw Mengestu’s Literary Chronotope
The critical discussion in this article is on postcolonial identities and it centres on Dinaw Mengestu's novels Children of the Revolution and All Our Names. It is contended that the term postcolonial identities is taken to mean the awareness of the subaltern as they try to negotiate who they are within the chronotopic hybridized African space in the postcolonial context. In the epigraph above, Gayatri Spivak describes the culturally oppressed, the subaltern, as having neither antiquity nor ability for speech due to the milieu of colonial production in which they operate. Important for the study, history and speech happen in time-space. Therefore, the identities of the subaltern, which Spivak associates to history and speech, come into being in the novel through fusion of time-space indicators. Cued by Spivak’s unique assertion, how Mengestu’s Children of the Revolution and All Our Names address themselves to postcolonial identities through fusion of time-space indicators is the central concern of this paper.
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