一种新的面向过程的神正论方法

J. Bracken
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引用次数: 0

摘要

在《赋予爱力量的上帝:神正论难题的历史和重新构想》一书中,大卫·波尔克提出,上帝的力量应该被理解为赋予权力而不是压制权力的爱,怀特黑德、哈特霍恩和后来的怀特黑德思想家的过程关系形而上学证明了上帝的力量是赋予爱力量的概念。相反,我认为,虽然严格来说,波尔克的论点不能在怀特黑德的形而上学方案的常规参数中得到哲学上的证明,但后者可以适度地改变,以证明神的力量是赋予爱的力量。在接下来的文章中,我提出了我的论点,即以系统为导向的方法来研究上帝与世界的关系,在这种关系中,作为三位一体的上帝既是宇宙过程的超然起源,也是最终目标(被理解为由有限的亚社会和联系组成的持续结构化社会)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A New Process-Oriented Approach to Theodicy
In God of Empowering Love: A History and Reconception of the Theodicy Conundrum, David Polk proposes that the power of God should be understood as love that empowers rather than overpowers and that the process-relational metaphysics of Whitehead, Hartshorne, and subsequent Whiteheadian thinkers justifies this conception of God’s power as empowering love. I argue instead that, while Polk’s thesis cannot, strictly speaking, be philosophically justified within the conventional parameters of Whitehead’s metaphysical scheme, the latter could be modestly altered so as to justify divine power as empowering love. In what follows, I lay out my argument for a systems-oriented approach to the God-world relationship in which God as Trinity is both the transcendent origin and ultimate goal of the cosmic process (understood as an ongoing structured society of finite subsocieties and nexuses).
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