循道宗的话语文化变迁,1791-1832

Andrew O. Winckles
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引用次数: 0

摘要

本章列出了19世纪早期卫理公会话语文化的一些转变,并提出,为了应对这些变化,卫理公会的女性找到了新的方式来接触她们的受众,并绕过卫理公会的等级制度。它特别关注Sarah Crosby, Mary Bosanquet Fletcher, Mary Tooth和其他成员的生活和著作,以说明他们如何适应早期卫理公会的话语实践,以达到新的和潜在的颠覆性目的。然后转向福音派圣公会教徒汉娜·莫尔在18世纪90年代和19世纪初的工作来考虑英国教会中一位非常著名的女性福音派教徒是如何改变话语领域的,尤其是她的廉价库小册子和她与门迪普山主日学校的合作导致了布莱登之争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Shifting Discourse Culture of Methodism, 1791–1832
This chapter lays out some of the shifts in Methodist discourse culture that occurred during the early nineteenth century and suggests that, in response to these changes, Methodist women found new ways to reach their audiences and work around the Methodist hierarchy. In particular, it focuses on the lives and writings of Sarah Crosby, Mary Bosanquet Fletcher, Mary Tooth, and other members of their circle in order to illustrate how they adapted earlier Methodist discourse practices for new and potentially subversive purposes. It then turns to the work of evangelical Anglican Hannah More in the 1790’s and early 1800’s to consider how a very well-known female evangelical within the Church of England negotiated a shifting discursive terrain, especially in her Cheap Repository Tracts and her work with the Mendip Hills Sunday Schools which led to the Blagdon Controversy.
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