{"title":"怀疑主义、确定性和可否定性","authors":"M. Ayers","doi":"10.1093/OSO/9780198833567.003.0005","DOIUrl":null,"url":null,"abstract":"In a first analysis, the ‘Cartesian’ argument denying the possibility of perceptual knowledge is compared with acceptable and unacceptable arguments that occur in non-philosophical contexts. Its illusory force is attributed to similarities to the former, its invalidity to differences partly shared with the latter. A variety of possible moves in defence of scepticism are then critically considered. Discussion of a confusion between infallibility and certainty leads into the topic of probability and a critique of two related responses to scepticism, ‘fallibilism’ and ‘contextualism’, that discard the intuitive link between knowledge and objective certainty. The argument calls on the notion of ‘defeasibility’, a term imported from jurisprudence into epistemology (where it is seriously ambiguous—see Chapter 6). Its relation to the notion of burden of proof and to argumentation theory is explained, and a particular sense is accordingly proposed in which ascriptions of knowledge may be both certain and ‘defeasible’.","PeriodicalId":183725,"journal":{"name":"Knowing and Seeing","volume":"38 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Scepticism, Certainty, and Defeasibility\",\"authors\":\"M. Ayers\",\"doi\":\"10.1093/OSO/9780198833567.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In a first analysis, the ‘Cartesian’ argument denying the possibility of perceptual knowledge is compared with acceptable and unacceptable arguments that occur in non-philosophical contexts. Its illusory force is attributed to similarities to the former, its invalidity to differences partly shared with the latter. A variety of possible moves in defence of scepticism are then critically considered. Discussion of a confusion between infallibility and certainty leads into the topic of probability and a critique of two related responses to scepticism, ‘fallibilism’ and ‘contextualism’, that discard the intuitive link between knowledge and objective certainty. The argument calls on the notion of ‘defeasibility’, a term imported from jurisprudence into epistemology (where it is seriously ambiguous—see Chapter 6). Its relation to the notion of burden of proof and to argumentation theory is explained, and a particular sense is accordingly proposed in which ascriptions of knowledge may be both certain and ‘defeasible’.\",\"PeriodicalId\":183725,\"journal\":{\"name\":\"Knowing and Seeing\",\"volume\":\"38 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-04-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Knowing and Seeing\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OSO/9780198833567.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Knowing and Seeing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780198833567.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In a first analysis, the ‘Cartesian’ argument denying the possibility of perceptual knowledge is compared with acceptable and unacceptable arguments that occur in non-philosophical contexts. Its illusory force is attributed to similarities to the former, its invalidity to differences partly shared with the latter. A variety of possible moves in defence of scepticism are then critically considered. Discussion of a confusion between infallibility and certainty leads into the topic of probability and a critique of two related responses to scepticism, ‘fallibilism’ and ‘contextualism’, that discard the intuitive link between knowledge and objective certainty. The argument calls on the notion of ‘defeasibility’, a term imported from jurisprudence into epistemology (where it is seriously ambiguous—see Chapter 6). Its relation to the notion of burden of proof and to argumentation theory is explained, and a particular sense is accordingly proposed in which ascriptions of knowledge may be both certain and ‘defeasible’.