后记

C. Schaumann
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引用次数: 0

摘要

这一章强调了科学、美学、经济和物质利益在早期跨越国家和大陆的登山活动中的交集如何促进了对感性的、基于地点的依恋发展的理解。它提出了一种新的环境文化,将重新协商自治和自由的概念。它还反映了早期登山者的经历,这些经历在人类世中被放大了,在人类世中,面对气候变化的破坏性洪水、毁灭性火灾和干旱,人们成了自然的受害者,而不是主人。这一章研究了地方依恋作为培养环境意识的一种手段,这与梅洛-庞蒂的理论有关,他提出了方向感是在与周围环境的关系中发展起来的。它还解释了感知如何总是涉及到世界上的运动,因为它是嵌入在身体的运动能力的感觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epilogue
This chapter emphasizes how intersections of scientific, aesthetic, economic, and material interests in early mountain climbing across nations and continents furthers the understanding of the development of sensual, place-based attachments. It proposes a new environmental culture that would renegotiate concepts of autonomy and freedom. It also reflects on the experiences of early mountaineers that become amplified in the Anthropocene, in which people become victims rather than masters of nature in the face of climate change's destructive floods, devastating fires, and droughts. The chapter investigates place attachment as a means of fostering environmental awareness that relates to the theories of Merleau–Ponty, who posed that the sense of orientation develops in relationship to the surroundings. It also explains how perception always involves movement in the world, as it is embedded in the bodily motor capacities of the senses.
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