R.B.尼沙尔诗歌中的种姓歧视与贱民现象分析Paitālā Pukār

Shyam Lal Magarati
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摘要

本文考察了达利特人的社会文化问题。该研究的目的是分析种姓歧视和贱民的不可接触性。为此,研究者采用了斯图亚特·霍尔在文化研究中对再现的理论见解。这首诗是有目的的选择,这是基于图书馆的定性研究。数据是从记录和描述中收集的。研究人员发现,由于宗教和政治原因,尼泊尔的印度教种姓制度造成了代际、多方面和制度化的歧视,达利特社区在各个方面都遭受了远古时期的痛苦。这种不公平的做法留下了明显的社会分裂、排斥和不平等的印记,严重破坏了达利特人的生活和身份。在这首诗《Paital Puk r Ram Bahadur Kami》中提到了这个问题,展示了语言和身体暴力的情节,以及反复出现的种姓歧视。此外,他还描绘了受压迫的达利特群体的痛苦生活。与文化创伤相比,其他支配和歧视的创伤较小,文化创伤就像一种不治之症。因此,本文展示了达利特人是如何生活在一个承受着严酷折磨、创伤和不人道待遇的社会中的。此外,它对于代表不同文化经验和人民的学术界具有重要意义,可以成为社会的宝贵资产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Analysis of Caste Discrimination and Untouchability in R.B. Nischal's Poem Paitālā Pukār 2
This paper examines the socio-cultural issues of Dalits. The objective of the study was to analyze caste discrimination and untouchability of Dalits. For this objective, the researcher has employed Stuart Hall's theoretical insights of representation under cultural studies. The poem was selected purposively and it was the library based qualitative research. The data were collected from record-keeping and description. The researcher found that Dalit community that has suffered from the time immemorial in every aspect due to generational, multi-faceted and institutionalized discrimination due to the Hindu caste system in Nepal for religious and political reasons. This unfair practice has left a clear mark of social division, exclusion and inequality which has severely ruined Dalits' life and identity. Addressing this issue in the poem Paital Puk r Ram Bahadur Kami, displays episodes of verbal and physical violence and recurrent intra-caste discrimination. As well as he depicts the traumatic existence of the Dalit oppressed community. Other dominations and discriminations are less traumatic in comparison of cultural trauma which is like an incurable disease. Therefore, this paper displays how the Dalit people have been living in a society bearing harsh torture, trauma and inhuman treatment. Moreover, it is significant for academia for representing diverse cultural experiences and people and it can be a valuable asset for the society.
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