分散的恐怖主义、宗教和社会认同

Mukesh Eswaran, Hugh M. Neary
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引用次数: 1

摘要

本文提出了一种分散的、非国家支持的恐怖主义理论,这是当代现实的特征,并解释了本土恐怖主义的兴起。我们认为,基于宗教或共同历史的社会认同感是非战略性恐怖主义活动的主要动机,我们调查了其后果和对防御恐怖主义的影响。恐怖分子对身份侮辱的反应随着对内群体的利他主义和对外群体的内生仇恨强度的增加而增加。我们的研究表明,虽然群体外的怨恨是与分散恐怖主义相关的身份的更基本特征,但恐怖行动的强度被群体内的利他主义放大了,因为它在克服潜在的搭便车恐怖分子方面发挥了重要作用。这使得个别恐怖主义活动在没有协调的情况下成为可能。我们使用我们的公式来提供另一种解释,为什么旨在阻止和管理恐怖主义的反恐措施经常失败,并且经常会产生实际上增加恐怖主义的反作用。我们的研究结果表明,西方民主国家需要重新制定其外交政策,以考虑到这些政策在煽动和管理当代恐怖主义方面所起的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decentralised Terrorism, Religion, and Social Identity
This paper offers a theory of decentralised, non-state-sponsored terrorism that is characteristic of contemporary reality, and that explains the rise of homegrown terrorism. We argue that the sense of social identity based on religion or shared history is a prime motivator of non-strategic terrorist activities, and we investigate its consequences and implications for defence against terrorism. Terrorist responses to perceived affronts to identity increase with altruism towards in-groups and with endogenous intensity of hate towards out-groups. We show that, while out-group spite is the more essential feature of identity pertinent to decentralised terrorism, the intensity of terrorist actions is magnified by in-group altruism because it plays an important role in overcoming the potential free-riding of terrorists. This makes individual terrorist activities possible without coordination. We use our formulation to provide an alternative explanation for why counterterrorism measures intended to deter and manage terrorism often fail, and frequently can have a backlash effect of actually increasing it. Our results point to the need for Western democracies to reformulate their foreign policies to take account of the role these policies play in instigating and managing contemporary terrorism.
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