{"title":"书评:大卫·弗格森和马克·w·艾略特的《苏格兰神学史》","authors":"R. David Nelson","doi":"10.1177/10638512211044793","DOIUrl":null,"url":null,"abstract":"About halfway between Lumsden and Rhynie in Aberdeenshire, on the site of the lost parish of Auchindoir, stands the stark, gray ruin of St. Mary’s Kirk. I am told that the main structure (which, aside from the roof, remains intact) dates from the early thirteenth century. The south portal is Romanesque and capped by the characteristic arch with patterned mouldings. A few stonework decorations in the building’s interior have endured the ravages of time, including some inscriptions bearing names of patrons from a bygone age. A stately belfry overlooks a few dozen ancient gravestones in the kirkyard. By far the most interesting feature of the ruin, though, is a small sacrament house set within the north wall. When I visited the site in 2005 as a student of theology in nearby Aberdeen, I was drawn to the aumbry, observing how it varied architecturally from the rest of the structure. I could just make out and partly decipher the engraving above the cupboard wherein the elements once were held: HIC-E-CORP D N I C V M; shorthand for Hic est corpus Domini Nostri Iesu Christi Virginis Mariae—lit., “Here is the Body of Our Lord Jesus Christ of the Virgin Mary.” What I had not considered at the time is the extent to which a ruin such as St Mary’s—particularly, the well-preserved sacrament house—stands as a monument to an earlier era in the complicated narrative of the history of theology in Scotland. In his fascinating chapter on “Liturgical Theology before 1600” in the first volume of The History of Scottish Theology, Stephen Mark Holmes traces the origin of the aumbry to a period in the first half of the sixteenth century during which developments in liturgy and church architecture flourished, especially in the north-east (I, 54–68). Canon Alexander Galloway (d. 1552), one among the “Aberdeen Liturgists” and, as Holmes dubs him, a “Theologian in Stone” (I, 58), decorated a number of churches in the area and further south, embellishing their interiors with carved images, crosses, Book Review","PeriodicalId":223812,"journal":{"name":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Book Review: The History of Scottish Theology by David Fergusson and Mark W. Elliott\",\"authors\":\"R. David Nelson\",\"doi\":\"10.1177/10638512211044793\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"About halfway between Lumsden and Rhynie in Aberdeenshire, on the site of the lost parish of Auchindoir, stands the stark, gray ruin of St. Mary’s Kirk. I am told that the main structure (which, aside from the roof, remains intact) dates from the early thirteenth century. The south portal is Romanesque and capped by the characteristic arch with patterned mouldings. A few stonework decorations in the building’s interior have endured the ravages of time, including some inscriptions bearing names of patrons from a bygone age. A stately belfry overlooks a few dozen ancient gravestones in the kirkyard. By far the most interesting feature of the ruin, though, is a small sacrament house set within the north wall. When I visited the site in 2005 as a student of theology in nearby Aberdeen, I was drawn to the aumbry, observing how it varied architecturally from the rest of the structure. I could just make out and partly decipher the engraving above the cupboard wherein the elements once were held: HIC-E-CORP D N I C V M; shorthand for Hic est corpus Domini Nostri Iesu Christi Virginis Mariae—lit., “Here is the Body of Our Lord Jesus Christ of the Virgin Mary.” What I had not considered at the time is the extent to which a ruin such as St Mary’s—particularly, the well-preserved sacrament house—stands as a monument to an earlier era in the complicated narrative of the history of theology in Scotland. In his fascinating chapter on “Liturgical Theology before 1600” in the first volume of The History of Scottish Theology, Stephen Mark Holmes traces the origin of the aumbry to a period in the first half of the sixteenth century during which developments in liturgy and church architecture flourished, especially in the north-east (I, 54–68). Canon Alexander Galloway (d. 1552), one among the “Aberdeen Liturgists” and, as Holmes dubs him, a “Theologian in Stone” (I, 58), decorated a number of churches in the area and further south, embellishing their interiors with carved images, crosses, Book Review\",\"PeriodicalId\":223812,\"journal\":{\"name\":\"Pro Ecclesia: A Journal of Catholic and Evangelical Theology\",\"volume\":\"14 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pro Ecclesia: A Journal of Catholic and Evangelical Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/10638512211044793\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/10638512211044793","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在阿伯丁郡的拉姆斯登和莱尼之间,在奥钦多尔教区的遗址上,矗立着圣玛丽教堂的灰色废墟。有人告诉我,教堂的主体结构(除了屋顶,其余都完好无损)可以追溯到13世纪初。南入口是罗马式的,顶部是带有图案的特色拱门。建筑内部的一些石雕装饰经受了时间的摧残,包括一些刻有过去赞助人名字的铭文。一座庄严的钟楼俯瞰着教堂墓地里的几十座古老的墓碑。然而,到目前为止,废墟中最有趣的特征是位于北墙内的一个小型圣堂。2005年,当我还是阿伯丁附近的一名神学学生时,我参观了这个地方,我被这个展览馆所吸引,观察它在建筑上与其他部分的不同之处。我只能辨认出,并部分地辨认出橱柜上方的雕刻,上面曾经放着这些元素:HIC-E-CORP D N IC V M;拉丁文的简写是拉丁文的简写是拉丁文的简写。“这是童贞玛利亚的主耶稣基督的身体。”我当时没有考虑到的是,像圣玛丽教堂这样的废墟,尤其是保存完好的圣教堂,在苏格兰神学历史的复杂叙述中,作为一个早期时代的纪念碑,在多大程度上是存在的。在他迷人的章节“礼仪神学之前1600年”在苏格兰神学的历史的第一卷,斯蒂芬·马克·霍姆斯追溯的起源,在16世纪上半叶的一个时期,在礼仪和教堂建筑的发展蓬勃发展,特别是在东北(I, 54-68)。佳能亚历山大加洛韦(d. 1552),其中之一的“阿伯丁礼仪学家”,正如福尔摩斯称他,一个“神学家在石头”(I, 58),装饰了一些教堂在该地区和进一步的南部,装饰他们的内部雕刻图像,十字架,书评
Book Review: The History of Scottish Theology by David Fergusson and Mark W. Elliott
About halfway between Lumsden and Rhynie in Aberdeenshire, on the site of the lost parish of Auchindoir, stands the stark, gray ruin of St. Mary’s Kirk. I am told that the main structure (which, aside from the roof, remains intact) dates from the early thirteenth century. The south portal is Romanesque and capped by the characteristic arch with patterned mouldings. A few stonework decorations in the building’s interior have endured the ravages of time, including some inscriptions bearing names of patrons from a bygone age. A stately belfry overlooks a few dozen ancient gravestones in the kirkyard. By far the most interesting feature of the ruin, though, is a small sacrament house set within the north wall. When I visited the site in 2005 as a student of theology in nearby Aberdeen, I was drawn to the aumbry, observing how it varied architecturally from the rest of the structure. I could just make out and partly decipher the engraving above the cupboard wherein the elements once were held: HIC-E-CORP D N I C V M; shorthand for Hic est corpus Domini Nostri Iesu Christi Virginis Mariae—lit., “Here is the Body of Our Lord Jesus Christ of the Virgin Mary.” What I had not considered at the time is the extent to which a ruin such as St Mary’s—particularly, the well-preserved sacrament house—stands as a monument to an earlier era in the complicated narrative of the history of theology in Scotland. In his fascinating chapter on “Liturgical Theology before 1600” in the first volume of The History of Scottish Theology, Stephen Mark Holmes traces the origin of the aumbry to a period in the first half of the sixteenth century during which developments in liturgy and church architecture flourished, especially in the north-east (I, 54–68). Canon Alexander Galloway (d. 1552), one among the “Aberdeen Liturgists” and, as Holmes dubs him, a “Theologian in Stone” (I, 58), decorated a number of churches in the area and further south, embellishing their interiors with carved images, crosses, Book Review