安·夏普的人格概念与哲学探究共同体的精神维度

H. Al-rayes
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引用次数: 0

摘要

在本文中,我批判性地探讨安·夏普的人格概念,因为它在哲学探究共同体(CPI)的理论和实践中有所体现。通过调查夏普丰富多样的哲学成果,它将展示夏普作为三边关系(自我,他人和社区之间)的人格概念如何映射到构成儿童哲学实践的“3c”,即批判性,创造性和关怀性思维。在介绍了夏普的人格概念之后,本文提出了夏普人格概念的一个值得进一步发展的方面。夏普思想中这种潜在的缺陷被认为是“封闭性问题”。在强调封闭性的问题时,我将指出夏普是如何在她将CPI作为精神社区的概念中整理信仰概念的,这是一种与人格本身相一致的关系,因为它代表了将CPI的个人(自我和他人)和集体(社区)维度联系在一起的纽带。我认为,在夏普的思想中,信仰是个体与集体之间的纽带。在考虑信仰在CPI中的作用时,我将提出一条可能解决伦纳德·纳尔逊(Leonard Nelson)“苏格拉底精神”作为“理性自信”体现的概念中的封闭性问题的途径。最后,本文展望了David Kennedy关于在CPI中控制个人与集体关系的意向性结构的著作,并将其作为一种资源,承诺为封闭性问题提供更严格和系统的处理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ann sharp’s concept of personhood and the spiritual dimension of the community of philosophical inquiry
In this paper, I critically explore Ann Sharp’s conception of personhood as it figures in the theory and practice of the community of philosophical inquiry (CPI). Through surveying Sharp’s rich and varied philosophical output, it will be shown how Sharp’s conception of personhood as a trilateral relationship (between self, other(s), and community) maps onto “the Three C’s” of critical, creative, and caring thinking that make up the practice of Philosophy for Children. After thus presenting Sharp’s conception of personhood, the paper brings into view an aspect of said conception which could benefit from further development. This potential shortfall in Sharp’s thought is identified as “the problem of closure”. In highlighting the problem of closure, I will indicate how Sharp marshals the concept of faith in her conception of CPI as a spiritual community, a relationship that is coincident with personhood itself, as it stands for the bond that ties together the individual (self and other(s)) and the collective (community) dimensions of CPI. I argue that faith serves, among other things, as an agent of closure between the individual and the collective in Sharp’s thought. In considering the function of faith in CPI, I will suggest an avenue of possible resolution to the problem of closure in Leonard Nelson’s conception of “the Socratic spirit” as the embodiment of “reason’s self-confidence”. Finally, the paper looks ahead to David Kennedy’s writings on the intentionality structure that governs the relationship between the individual and the collective in CPI as a resource that promises to offer a more rigorous and systematic treatment of the problem of closure.
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