一劳永逸的信仰:礼仪神学、圣经和福音派自由教会传统

J. Ottaway
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引用次数: 1

摘要

这篇文章旨在解释福音派自由教会对圣经作为其主要权威的承诺如何影响他们与礼仪神学的互动。自由教会神学以各种释经学、神学和文化承诺为基础,其中最重要的是将圣经视为上帝的启示,这使自由教会与最近许多强调基督教崇拜的教会基础和基督教传统的必然权威的礼仪学术的接触变得复杂。在文章的第一部分,我对自由教会福音派的神学权威进行了探索,认为他们对圣经权威的承诺是对使徒教会教会传统的承诺。在文章的第二部分,我探讨了福音派礼仪神学的两个额外的解释学考虑,这些考虑来自于他们对圣经的承诺:圣经注释在神学过程中的优先地位,以及在他们阅读圣经时信赖的解释学的应用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Faith Once for All Delivered: Liturgical Theology, Scripture, and the Evangelical Free Church Tradition
This article proposes to explain how the evangelical Free Church commitment to scripture as its primary authority affects their interaction with liturgical theology. Free Church theology is underpinned by various hermeneutical, theological, and cultural commitments—none more central than its commitment to scripture as revelation of and from God—which complicates Free Church engagement with much recent liturgical scholarship that emphasizes the ecclesiological basis for Christian worship and the corollary authority of Christian tradition. In the first part of the article, I provide an exploration of theological authority within Free Church evangelicalism, arguing that their commitment to scripture’s authority is a commitment to the ecclesial tradition of the apostolic church. In the second part of the article, I explore two additional hermeneutical considerations for evangelical liturgical theology that follow from their commitment to scripture: the priority of biblical exegesis in the theological process and the application of a trusting hermeneutic in their reading of scripture.
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