解读“百忧解国度”:对复苏叙事的后人文主义抵抗

María Elena Carpintero Torres-Quevedo
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摘要

伊丽莎白·沃泽尔的回忆录《百忧解国度:美国的年轻人和抑郁》是康复叙事的一个标志性例子。康复叙事的类型依赖于一个堕落前的起源,主题可以也应该回到这个起源,这个起源特别适合于关于女性心理健康的叙事。伍泽尔反对复苏叙事的逻辑和潜在的意识形态和目的论。她没有从抑郁之前恢复身份,而是坚持其主体性的基本构成。本文将论证伍泽尔的自传是哈拉威人意义上的生化人自传。Haraway使用的术语“半机械人”指的是一种后技术主体,它有能力在认识论上与西方思想的本质主义、自然主义二元论拉开距离。哈拉威的理论与伍泽尔的回忆录产生了共鸣;Wurtzel对康复叙事中治疗目的论的抵制是对堕落前自我的怀旧的抵制。Wurtzel并没有基于精神或道德上的克服而“恢复”;她在百忧解中找到了平静。Wurtzel是美国女性回忆录作家的一个例子,她的主体性深深植根于物质世界,并由另类和技术的经验构成——既有抗抑郁药的技术,也有体裁的技术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Prozac Nation as a Post-Humanist Resistance to the Recovery Narrative
ABSTRACT Elizabeth Wurtzel’s memoir Prozac Nation: Young and Depressed in America is an iconic example of the recovery narrative. The genre of the recovery narrative relies on a prelapsarian origin to which the subject can and should return, and this origin is particularly loaded for narratives about women’s mental health. Wurtzel resists the logic and underlying ideology and teleology of the recovery narrative. She does not recover an identity from before her depression, instead insisting on its fundamental constitution of her subjectivity.This article will argue that Wurtzel’s is a cybogian autobiography in a Harawayian sense. Haraway’s use of the term ‘cyborg’ refers to a post-technology subject with the ability to epistemologically distance themselves from the essentialist, naturalist binaries of western thought. Haraway’s theory resonates with Wurtzel’s memoir; Wurtzel resistance to the teleology of healing within the recovery narrative is a resistance to nostalgia for a prelapsarian selfhood. Wurtzel does not ‘recover’ based on a spiritual or moral overcoming; she finds some peace in Prozac. Wurtzel is an example of American women memoirists writing a subjectivity deeply embedded in the material world and constituted by experiences of alterity and technology – both the technology of antidepressants and the technology of genre.
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