惩罚散布谎言的伊斯兰刑法观点

Wahyu Abdul Jafar
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引用次数: 2

摘要

本研究讨论了一直困扰社会的恶作剧问题。恶作剧新闻兴起的一个原因是,处理只是从实在法的角度出发,没有涉及宗教因素,而宗教教义对于预防行动是非常有效的,因为如果处理中有宗教因素,人们总是会被监视,害怕一旦违反就会犯罪。本研究的主题是如何从伊斯兰教法的角度对恶作剧制造者和传播者进行制裁。本研究属于文献研究范畴,本研究采用的方法为规范方法。使用的数据收集技术是文档技术。在进行了深入研究后得出结论,认为对塔齐尔的制裁分为三类,即轻微、中度和严重制裁。对以无知为动机的恶作剧的肇事者和传播者以及技术和信息发展的受害者给予轻微制裁。同时对恶作剧的肇事者和传播者进行制裁,其动机是缺乏法律确定性。然后,那些有恶意和政治动机的恶作剧制造者和传播者将受到最严厉的制裁
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SANKSI PENYEBAR HOAX PERSPEKTIF HUKUM PIDANA ISLAM
This study discusses the issue of hoaxes which have been troubling the community. One reason for the rise of hoax news is that the handling is only from the side of positive law without involving religious elements, whereas religious teachings are very effective for preventive actions because if there are religious elements in the handling, people will always be watched and afraid of sinning if they violate. The subject of this study is how to set ta'zir sanctions for hoax makers and disseminators in the perspective of Islamic law. This study is included in the literature research category, while the approach used in this study is a normative approach. The data collection technique used is documentation technique. After an in-depth study was obtained a conclusion that there were three categories of ta'zir sanctions, namely minor, moderate and severe sanctions. Minor sanctions are given to perpetrators and disseminators of hoaxes with motives of ignorance and victims of technological and information developments. While giving sanctions is being given to the perpetrators and disseminators of the hoax with the motive for the absence of legal certainty. Then hoax makers and spreaders who have motives for malicious intentions and politics are given the heaviest sanctions
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