生态民主:国家主义还是跨国主义?

C. Gould
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引用次数: 2

摘要

罗宾·埃克斯利(Robyn Eckersley)的《绿色国家》(The Green State)一书从一种有益的批判性视角来探讨政治生态学,并提出了一些有趣的论点,支持一种具有生态意识但仍以国家为中心的方法来处理全球环境问题。我在这里进行的简短分析和批评将提供一些机会,以确定政治生态学实际上是否可以继续关注民族国家,无论“绿色”如何,或者我们是否需要一种更全面的跨国,甚至全球的方法来处理我们面临的沉重的环境问题。通过欣赏,我们可以注意到埃克斯利使用批判社会理论,特别是哈伯马西的话语理论,以及协商民主的概念来解决政治生态问题。她对国际关系理论也提出了一种批判的方法,她从社会建构主义的角度对其进行了解释。以辩证的方式,她的工作(像其他一些理论家,包括我自己的)寻求在自由民主和社区主义方法之间进行调解,她探索了如何利用这种调解立场来解决生态问题。在我同时期的著作《民主与人权全球化》(2004)中,埃克斯利试图对成员的考虑以及受决策和政策的“影响”给予应有的重视,以便在日益全球化的背景下解决谁可以参与哪些决策的问题。此外,尽管埃克斯利主要关注生态民主,但她也简要地认识到经济民主的必要性。她还采用了一种类似于我在马克思的《社会本体论》(1978)中介绍的社会本体论,将个人概念化为基本的社会关联(或相互构成,正如我所说的“关系中的个人”),并将这些个人理解为内部而不是外部相互关联。利
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ecological Democracy: Statist or Transnational?
Robyn Eckersley’s book The Green State approaches political ecology from a helpfully critical perspective and presents some interesting arguments in favour of an ecologically aware yet still state-centered approach to dealing with global environmental problems. The brief analysis and critique that I undertake here will provide some opportunity to determine whether in fact political ecology can remain focused on the nation-state, however ‘green’, or whether we need a more fully transnational, or even global, approach to dealing with the weighty environmental issues that confront us. By way of appreciation, we can note Eckersley’s use of critical social theory, particularly Habermassian discourse theory, and conceptions of deliberative democracy to address political ecological issues. She brings a critical approach to bear on international relations theory as well, which she interprets in a social constructivist perspective. In dialectical fashion, her work (like that of several other theorists, including my own) seeks to mediate between liberal democratic and communitarian approaches, and she explores how this mediated position can be used to address ecological issues. As in my contemporaneous work Globalizing Democracy and Human Rights (2004), Eckersley attempts to give due weight to considerations of membership as well as to ‘being affected’ by decisions and policies in order to resolve the question of who gets to participate in which decisions in an increasingly global context. Further, although Eckersley’s concerns are primarily with ecological democracy, she briefly recognizes the need for economic democracy as well. She also adopts a social ontology similar to the one that I introduced in Marx’s Social Ontology (1978), which conceptualizes individuals as fundamentally socially related (or mutually constituting, as what I call ‘individuals-in relations’) and understands these individuals as internally rather than externally related to each other. Eckersley
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