北美殖民地和美国的耶稣会士

Catherine O’Donnell
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引用次数: 1

摘要

从尤西比奥·基诺(Eusebio Kino)到丹尼尔·贝里根(Daniel Berrigan),从殖民时期的新英格兰到当代的西雅图,耶稣会士建立和破坏了从根本上塑造了天主教会和美国社会的各种制度。正如Catherine O 'Donnell所说,法国、西班牙和英国殖民地的耶稣会士既是福音传道者,也是帝国的代理人。约翰·卡罗尔(John Carroll)在共和国早期设想了一个与新教邻居融合的美国教会;19世纪的耶稣会士,其中许多是移民,拒绝了卡罗尔的精神,并创建了一个独特的天主教基础设施,包括学校、学院和忠诚。二十世纪,耶稣会士首先参与了美国的战争努力和教皇对现代性的批评,然后(在约翰·考特尼·默里和佩德罗·阿鲁普的领导下)重新思考他们与现代性、其他信仰和世俗不公的关系。奥唐纳的叙述最后简要讨论了耶稣会士人数的下降,以及他们对自己的蓄奴历史和参与神职人员性虐待的反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jesuits in the North American Colonies and the United States
From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O’Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll’s ethos and created a distinct Catholic infrastructure of schools, colleges, and allegiances. The twentieth century involved Jesuits first in American war efforts and papal critiques of modernity, and then (in accord with the leadership of John Courtney Murray and Pedro Arrupe) in a rethinking of their relationship to modernity, to other faiths, and to earthly injustice. O’Donnell’s narrative concludes with a brief discussion of Jesuits’ declining numbers, as well as their response to their slaveholding past and involvement in clerical sexual abuse.
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