甘地,印度教和人性

F. Devji
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摘要

虽然甘地经常谈到人性和人道主义,但他对任何为人类服务甚至以人类的名义发言的企图都深表怀疑。他在1909年的宣言《印度自治》(Hind Swaraj)中写道:“我的构造使我只能为我的近邻服务(古吉拉特语原文为āspās vastā mānaso),但我自负地假装发现,我必须用我的身体为宇宙中的每一个个体服务。”在这种不可能的尝试中,人(mānas jāt)接触到不同的本性,不同的宗教,并且完全困惑”(甘地2008:42)。甘地认为,把人类作为一个整体来对待的努力基本上是暴力的,并经常把它描述为一种罪恶。这是因为人的普遍性只有通过摧毁既模糊又使之成为可能的社会特殊性才能变得明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gandhi, Hinduism, and Humanity
While Gandhi spoke frequently about humanity and humanitarianism, he was deeply suspicious of any attempt to serve or even speak in the name of the human race. In Hind Swaraj or Indian Home Rule, his manifesto from 1909, he wrote, ‘I am so constructed that I can only serve my immediate neighbours (āspās vastā mānaso in the Gujarati text), but in my conceit I pretend to have discovered that I must with my body serve every individual in the Universe. In thus attempting the impossible, man (mānas jāt) comes in contact with different natures, different religions, and is utterly confounded’ (Gandhi 2008: 42). Gandhi considered the effort to address mankind as a whole fundamentally violent, and often described it as a sin. This was because man’s universality could only become manifest by destroying the social particularities that both obscured and made it possible.
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