高等人文社科教育面临危机——新途径还是死路一条?试图更新汉斯·罗伯特·约斯思想的“复制品”

Boris Manov
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引用次数: 0

摘要

文章发展了两个问题领域:第一个领域证实了高等人道主义教育过程中“问题”的基础不是Covid-19大流行危机的论点。这一基础在于21世纪初新的历史(“人”)处境。这种情况要求人文社会科学的现代理论模式的发展和新的“宣传”模式的研究。这种新模式必须摒弃学生“记忆”和“复制”一定量信息的传统,激发学生积极参与教育过程。此外,有人主张人道主义和社会知识是“次要的”和(或)甚至是“死亡的”。这就是为什么这项研究,特别是在大学里,在某种程度上是孤立于教育领域的。第二个问题领域涉及反思性概要范式的本质、内容和启发式推广可能性的问题。范式方法克服了科学知识反思方法论中另外两种主要方法——哲学方法论的历史主义和语境主义的极端,这一立场是通过将它们统一为一种新的“synoptic”“哲学语境”方法来捍卫的。这种观点不允许将人道主义和社会知识的理论和历史呈现为其存在的“年表”,也不允许将其视为思想积累的线性累积过程或一组单独的“上下文”分析文本,而是作为“重建”呈现人道主义和社会科学思想的历史和理论辩证“成为”的理论模型。这种模式是“验证”“概要”范式的方法论活动和启发式的手段,不仅表现在对一般解释方案的阐述上,而且表现在对单独理论的内容的揭示上,这为实现不是“再现”,而是“心理”、“创造性”的研究和教育过程提供了巨大的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE HIGHER HUMANITIES AND SOCIAL-SCIENTIFIC EDUCATION IN A CRISIS - A NEW APPROACH OR A DEAD END? AN ATTEMPT TO UPDATE A “REPLICA“ OF HANS ROBERT JAUSS 'S IDEAS
The article develops two problem areas: The first substantiates the thesis that the basis of the “problems“ of the educational process in higher humanitarian education is not the Covid-19 pandemic crisis. This basis lies in the new historical (“human“) situation of the early 21st century. This situation requires the development of modern theoretical models in the humanities and social sciences and a new “propaedeutic“ model for their study. This new model must reject the traditions of “remembering“ and “reproducing“ a certain amount of information by students and provoke their active participation in the educational process. In addition, views on the “secondary“ and / or even the “death“ of humanitarian and social knowledge are asserted. That is why this study, especially at the university, is somehow isolated within the educational space. The second problematic area deals with the question of the essence, content and heuristic-propaedeutic possibilities of the reflexive synoptic paradigmatic approach. The position that the paradigmatic approach overcomes the extremes of the other two main approaches in the reflective methodology of scientific knowledge: philosophical-methodological historicism and contextualism is defended by uniting them in a new “synoptic“ “philosophical-contextual“ approach. This view does not allow to present the theory and history of humanitarian and social knowledge as the “chronology“ of its existence, nor only as a linear cumulative process of accumulation of ideas or a set of separate “contextual“ analytical texts, but as a “reconstruction“ which presents a theoretical model of the dialectical “becoming“ of the history and theory of humanitarian and social-scientific thought. This model is the means by which the methodological activity and heuristics of the “synoptic“ paradigmatic approach are “verified“, finding expression not only in the elaboration of the general explanatory scheme, but also in revealing the content of the separate theories, which gives huge opportunities for realization not of “reproducing“, but of “mental“, “creative“ research and educational process.
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