{"title":"圣杯之旅:《堂吉诃德》中蒙特西诺斯洞穴情节的意象与母题","authors":"B. Tracy","doi":"10.1353/RMR.1974.0007","DOIUrl":null,"url":null,"abstract":"From the title to Chapter XXII, Book II, of The Ingenious Gentleman Don Quixote De La Mancha, the reader is told that the episode of the Cave of Montesinos takes place in the heart of La Mancha.1 Don Quixote's descent into the underworld is related to Sancho Panza and the cousin in Chapter XXIII in the form of a dream vision, which Cervantes tells us in the title is \"to be regarded as apocryphal.\" The episode of the Cave has aroused much speculation in the criticism of Don Quixote, but it has retained its ambiguity and mystery for two main reasons: 1) The episode excludes Sancho and places Don Quixote in a passive posture, thus eliminating the regular portrayal of character through action and contrast; 2) the symbolic content of the vision (the actual scene of the crystal palace, the characters, and the artifacts) has been placed in the background and the figure of Dulcinea has been placed in the foreground, thus diverting our attention to Don Quixote's encounter with the lady of his heart. This paper proposes to establish the scene within Don Quixote's dream as analogous to, if not identical with, the scene of the Grail Quest, which has its literary genesis in the twelfth and thirteenth century French and German romances. No attempt is made to prove Cervantes' conscious familiarity with the Grail sources; but it is assumed that he would have known them either directly or indirectly through his wide reading of the chivalric romances which he ostensibly parodies in his novel. If it can be shown that he considered the Grail Quest as an important and usable motif in a novel which pretends to parody such motifs, then the pretension of satire must be viewed in an ironic light to the degree to which the Grail Quest is revived for serious, not just parodie, reasons. A brief sampling of the criticism will help to clarify for us the importance of the episode at the Cave, as well as to point out the interpretative confusion which continues to cluster around it. Miguel de Unamuno recognizes that the episode occurs \"in the heart of La Mancha,\" and intimates that the event is meaningful in its projection of","PeriodicalId":344945,"journal":{"name":"Bulletin of the Rocky Mountain Modern Language Association","volume":"186 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1974-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Grail Quest: Imagery and Motif in the Episode at the Cave of Montesinos in Don Quixote\",\"authors\":\"B. 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This paper proposes to establish the scene within Don Quixote's dream as analogous to, if not identical with, the scene of the Grail Quest, which has its literary genesis in the twelfth and thirteenth century French and German romances. No attempt is made to prove Cervantes' conscious familiarity with the Grail sources; but it is assumed that he would have known them either directly or indirectly through his wide reading of the chivalric romances which he ostensibly parodies in his novel. If it can be shown that he considered the Grail Quest as an important and usable motif in a novel which pretends to parody such motifs, then the pretension of satire must be viewed in an ironic light to the degree to which the Grail Quest is revived for serious, not just parodie, reasons. A brief sampling of the criticism will help to clarify for us the importance of the episode at the Cave, as well as to point out the interpretative confusion which continues to cluster around it. 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引用次数: 0
摘要
从标题到第二十二章,《天才绅士堂吉诃德·德·拉曼查》的第二卷,读者被告知蒙特西诺斯洞穴的情节发生在拉曼查的中心,1堂吉诃德进入地下世界与桑丘·潘扎和他的表弟有关,在第二十三章中以梦的形式出现,塞万提斯在标题中告诉我们这是“被认为是虚构的”。洞穴这一集在对堂吉诃德的批评中引起了很多猜测,但它仍然保持着它的模糊性和神秘性,主要有两个原因:1)这一集把桑丘排除在外,把堂吉诃德置于一个被动的位置,从而消除了通过动作和对比对人物的常规刻画;2)视觉的象征性内容(水晶宫的实际场景,人物和文物)被置于背景,杜尔西内亚的形象被置于前景,从而将我们的注意力转移到堂吉诃德与他心中的女人的相遇上。本文建议将堂吉诃德梦境中的场景建立为类似于,如果不完全相同,圣杯探索的场景,它在12和13世纪的法国和德国浪漫小说中有其文学起源。没有人试图证明塞万提斯有意识地熟悉圣杯的来源;但人们认为他通过广泛阅读骑士小说直接或间接地了解了他们他在小说中表面上模仿了骑士小说。如果可以证明他认为圣杯探索是一个重要的,可用的母题在一部假装模仿这些母题的小说中,那么讽刺的假装必须从讽刺的角度来看待圣杯探索的程度是出于严肃的原因,而不仅仅是模仿的原因。对这些批评的简短取样将有助于我们澄清洞穴事件的重要性,并指出继续围绕着它的解释混乱。米格尔·德·乌纳穆诺(Miguel de Unamuno)认识到这一情节发生在“拉曼查的中心”,并暗示这一事件的意义在于它的投射
The Grail Quest: Imagery and Motif in the Episode at the Cave of Montesinos in Don Quixote
From the title to Chapter XXII, Book II, of The Ingenious Gentleman Don Quixote De La Mancha, the reader is told that the episode of the Cave of Montesinos takes place in the heart of La Mancha.1 Don Quixote's descent into the underworld is related to Sancho Panza and the cousin in Chapter XXIII in the form of a dream vision, which Cervantes tells us in the title is "to be regarded as apocryphal." The episode of the Cave has aroused much speculation in the criticism of Don Quixote, but it has retained its ambiguity and mystery for two main reasons: 1) The episode excludes Sancho and places Don Quixote in a passive posture, thus eliminating the regular portrayal of character through action and contrast; 2) the symbolic content of the vision (the actual scene of the crystal palace, the characters, and the artifacts) has been placed in the background and the figure of Dulcinea has been placed in the foreground, thus diverting our attention to Don Quixote's encounter with the lady of his heart. This paper proposes to establish the scene within Don Quixote's dream as analogous to, if not identical with, the scene of the Grail Quest, which has its literary genesis in the twelfth and thirteenth century French and German romances. No attempt is made to prove Cervantes' conscious familiarity with the Grail sources; but it is assumed that he would have known them either directly or indirectly through his wide reading of the chivalric romances which he ostensibly parodies in his novel. If it can be shown that he considered the Grail Quest as an important and usable motif in a novel which pretends to parody such motifs, then the pretension of satire must be viewed in an ironic light to the degree to which the Grail Quest is revived for serious, not just parodie, reasons. A brief sampling of the criticism will help to clarify for us the importance of the episode at the Cave, as well as to point out the interpretative confusion which continues to cluster around it. Miguel de Unamuno recognizes that the episode occurs "in the heart of La Mancha," and intimates that the event is meaningful in its projection of