文化传播三个阶段的内容偏差:综述

Joseph M. Stubbersfield
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引用次数: 4

摘要

文化进化理论提出,通过社会学习传播的信息不是不加选择地传播的,而是受到启发和机制的影响,这些机制增加了个体根据其固有属性复制特定文化特征的可能性(内容偏见),并复制特定模式或特定情况下的文化特征(语境偏见)。最近的研究表明,在文化特征的选择和忠实传递方面,内容偏见与语境偏见一样重要,甚至更重要。本文回顾了情感、社交、威胁相关、刻板印象一致和反直觉内容偏见的证据,重点研究了这些偏见如何在三个传播阶段发挥作用:选择接收、编码检索和选择传播。支持一些主要作为注意和记忆的偏见,而其他主要作为与他人分享的选择偏见,并讨论了这在更广泛的文化进化中的含义。最终,需要一种更一致的方法来检查内容偏差,并更多地参与更广泛的文献,以明确结论,了解它们在传播的三个阶段的机制和潜在差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Content biases in three phases of cultural transmission: A review
Cultural evolution theory proposes that information transmitted through social learning is not transmitted indiscriminately but is instead biased by heuristics and mechanisms which increase the likelihood that individuals will copy particular cultural traits based on their inherent properties (content biases) and copy the cultural traits of particular models, or under particular circumstances (context biases). Recent research suggests that content biases are as important, or more important, than context biases in the selection and faithful transmission of cultural traits. Here, evidence for biases for emotive, social, threat-related, stereotype consistent and counterintuitive content is reviewed, focusing on how these biases may operate across three phases of transmission: choose-to-receive, encode-and-retrieve, and choose-to-transmit. Support for some biases primarily functioning as biases of attention and memory, while others primarily function as biases of selection to share with others, and the implications for this in wider cultural evolution is discussed. Ultimately, a more consistent approach to examining content biases, and greater engagement with wider literature, is required for clear conclusions about their mechanism and potential differences across the three phases of transmission.
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CiteScore
1.30
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