格列高利的《Nazianzus:动物性与上升

E. Meyer
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引用次数: 0

摘要

第一章考察了纳齐安祖的格列高利的两篇著名的布道——《讲道》第28章和《讲道》第39章中所蕴含的神学人类学。《讲道》第39章采用了约翰福音序言的语言,但巧妙地改变了词汇,使所有生物共有的“生命”被只属于人类的“知识”所取代。第28章讲述了两种不同的对上帝的沉思;在其中,动物性必须被牺牲,在其中,动物性是人类与神性的连接点。这两篇演讲都表明,在格列高利的神学人类学中,人类的兽性从根本上说是不稳定的——既是人类与上帝分离的替罪羊,也是与上帝沉思结合的典范,尽管这一点没有得到承认。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gregory of Nazianzus: Animality and Ascent
Chapter 1 examines the theological anthropology embedded in two of Gregory of Nazianzus’ renowned sermons—Oration 28 and Oration 39. Oration 39 takes up the language of the prologue to John’s gospel, but subtly shifts the vocabulary so that the “life” common to all creatures is replaced by a “knowledge” that belongs to humanity alone. Oration 28 narrates two different contemplative ascents to God; one in which animality must be sacrificed and one in which animality is humanity’s point of connection to the divine. Both orations demonstrate that human animality is fundamentally unstable in Gregory’s theological anthropology—both the scapegoat for human separation from God and, although it goes unacknowledged, the model for contemplative union with God.
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