家庭框架作为流亡摄影

Talila Kosh-Zohar
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摘要

这篇文章研究了五张家庭照片。这些家庭相框中的第一张是1930年代初在捷克斯洛伐克拍摄的,在大屠杀之后被发现,这是我父亲被灭绝的家庭唯一幸存的照片。另外四幅是在重生之地以色列拍摄的家庭画面,幸存者试图从头开始,忘记过去,建立一个新的家庭。这五个框架都被称为“流亡照片”——缺席、异化和怀旧的图像;焦虑、悲伤和孤独等情绪的图像,都是流亡状态所固有的。这篇文章认为,新的家庭框架,本应代表新的(个人和国家的)开始,继续证实创伤的过去。他们的见证见证的不是复兴和重建,而是被迫离开出生地、被摧毁的家园和家庭、一种最终失去亲人的状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Family Frames as Exile Photography
This article examines five family photographs. The first of these family frames was taken in Czechoslovakia during the early 1930s and was found after the Holocaust, the one and only surviving photograph of my father’s exterminated family. The other four are family frames taken in Israel, the land of rebirth, where the survivors tried to start over from scratch, forget the past, and create a new family. All five frames are discussed as ‘exile photographs’—images of absence, alienation, and nostalgia; images of emotions like anxiety, sadness, and loneliness, all of which are inherent to the condition of exile. The article argues that the new family frames, which are supposed to represent new (personal and national) beginnings, continue to authenticate the traumatic past. Their testimony bears witness not to revival and reconstruction, but to forced exile from one’s birthplace, a devastated home and family, a condition of terminal loss.
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