科学与人文:用修辞学架起“两种文化”的桥梁

A. S.
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引用次数: 0

摘要

科学与人文学科被视为两种不相容的话语,前者在学术界内外都享有优越的地位。当人文科学及其方法被贬低时,科学作为一种与知识同义的话语的主导地位来自这样一种假设,即科学领域是使用理性方法论发现的事实的线性进展。因此,为了修正现有的学术框架,有必要揭露科学中“客观性”和“合理性”伪装背后的裂痕和补救修辞。我在这里的尝试是重新阐明科学的话语,因为科学话语是由传统上被认为是超科学的,甚至是实证主义科学概念中反科学的元素所塑造和支配的。本文借鉴波兰尼、库恩和费耶阿本德等人提出的否定科学客观方法论的后实证主义科学哲学,认为修辞学通过使科学进步成为可能,在科学知识中发挥了建构性作用。通过确立修辞学而不是方法论作为科学进步的决定性因素,科学与非科学之间的界限开始变得模糊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sciences and the Humanities: Building a Bridge between the “Two Cultures” through Rhetoric
The sciences and the humanities are treated as two incompatible discourses and the former enjoys a superior status both within and outside the academic society. This dominance of science as a discourse synonymous with knowledge while humanities and its methods are devaluated come from the assumption that scientific domain is a linear progression of facts discovered using a rational methodology. Thus, it’s worthwhile to lay bare the ruptures and the remedial rhetoric that lie behind the façade of ‘objectivity’ and ‘rationality’ in science in order to revise the existing academic framework. My attempt here is to re-articulate the discourse of science as shaped and subject to elements traditionally thought to be extra scientific or even anti-scientific in the positivist notion of science. Drawing from the postpositivist philosophy of science put forth by Michael Polanyi, Thomas Kuhn and Paul Feyerabend which dismisses an objective methodology in science, this paper argues that rhetoric plays a constitutive role in scientific knowledge by making scientific progress possible. By establishing rhetoric rather than methodology as the decisive element in the advancement of science, the boundaries between science and non-science begin to blur.
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