捷克共和国在大众宗教领域对最近圣母显灵的接受——两个例子

Vojtěch Tur
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引用次数: 0

摘要

圣母显灵在天主教会的历史上一直出现。然而,自19世纪下半叶以来,它们从未得到过如此多的关注,也从未得到过如此多的公众接受。大众传播的发展和人口流动的增加在一定程度上促成了这一现象。这些幽灵有一个新功能——提供公共信息。圣母玛利亚不再只对有远见的人说话;她向所有的信徒宣告预言和信息,对等级制度提出要求。本章对捷克共和国“大众宗教”的两个例子进行了比较分析,作为一种自发的宗教活动,由他们的魅力领袖和舆论创造者产生和经营:由František Mráček和Mariánské nakladatelství [MANA, Marian出版社]在布尔诺成立的František出版社。这两种情况都是基于现代玛丽安的幻影,并在当前的全球形势和捷克共和国的背景下。作者认为,这与现代化趋势和大众传播时代密切相关。玛丽安的虔诚在这两个案例中都起着核心作用,对于理解将她描绘成人类的爱心飞蛾和希望,以及在预期的全球灾难之前作为(最后)活生生的警告到来的世界守护者至关重要。两位现代玛丽安显灵的诠释者所呈现的启示,欢乐和千禧年的音调也正在被探索。在这两种情况下,主要问题都是对当前世界秩序终结的预期。这一因素无疑是由于千年即将结束而被激活的。尽管这种关于世界末日的思想刺激现在已经过时了,但魅力领袖们灵活地推迟了他们在这方面的预测,根据他们的说法,我们应该预期未来会出现一些全球性威胁,如第三次世界大战的爆发、核灾难或生态灾难、全球化或通过信息技术实现的全面控制。另一个节点是将全球化视为撒旦统治统一世界的工具。根据作者的说法,这两个研究案例都是基督教对后社会主义捷克共和国后现代宗教景观的现代适应的例子,代表了一种转变和适应现代社会和“西方文化”背景的大众宗教形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Reception of Recent Marian Apparitions in the Czech Republic in the Field of Popular Religiosity – Two Examples
Marian apparitions have always emerged throughout the history of the Catholic Church. However, they have never been given a lot of attention and have never met with so much public acceptance as has been seen since the latter half of the 19th century. The development of mass communication and increasing population mobility have partly contributed to this phenomenon. These apparitions have a new function – providing public messages. The Virgin Mary is no longer speaking only to the visionary; she is pronouncing prophecies and messages to all believers, laying claims to the hierarchy. This chapter offers a comparative analysis of two examples of ‘popular religiosity’ in the Czech Republic as a spontaneous religious activity produced and operated by their charismatic leaders and opinion-makers: Vérité centre founded by František Mráček and Mariánské nakladatelství [MANA, Marian publishers] founded by František Press in Brno. Both cases are based on modern Marian apparitions and are contextualised in the current global situation and in the Czech Republic. According to the author, this goes hand in hand with the trend of modernisation and the era of mass communication. Marian devotion plays a central role in both studied cases and is crucial for understanding the portraying her as the Loving Moth- er and Hope of the Mankind, as well as the Guardian of the World com- ing as the (last) Living Warning before the expected global catastrophe. The apocalyptic, chiliastic and millennial tone presented by both interpreters of modern Marian apparitions is being explored as well. The main issue in both cases is the expectation of the end of the current world order. This element was certainly activated by the approaching end of the millennium. Even though this stimulation of thoughts on the end of the world is now out of play, the charismatic leaders flexibly postponed their prediction in this regard and, according to them, we should expect some global threat in the future, the outbreak of WW III, nuclear or ecological catastrophes, globalisation or total control by means of information technologies. Another nodal point is the reference to globalisation as an instrument of Satan's rule over the unified world. According to the author, both studied cases are examples of modern adaptation of Christianity to the post-modern religious landscape of post-socialist Czech Republic and represent a form of popular religiosity which is transformed and adapted to the context of modern society and ‘Western culture’.
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