劫持想象力:如何讲述尼日尔三角洲的故事

J. Wenzel
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引用次数: 0

摘要

本章考察了几种类型的关于尼日尔三角洲的文本(Ogaga Ifowodo的诗《油灯》;Uwem Akpan、Helon Habila和Ben Okri的小说;摄影文集《黑金的诅咒》;桑迪·乔菲的电影《甜蜜的原油》)。本章将政治生态学对自然资源冲突的分析与本尼迪克特·安德森(Benedict Anderson)关于想象社区的概念并列起来,认为将尼日利亚的石油开采、文学创作和国家想象之间的关系更好地描述为“不想象”,这是不发达的必然结果,是一种破坏的过渡过程。后殖民时期的公民身份引发了一场关于关键问题的斗争:国家是为了什么?自然资源属于谁?石油劫持了人们的想象力,许诺不需要劳动就能获得财富,不需要时间就能取得进步。这种动态表现为石油魔法现实主义,这是资源诅咒假说的文学变体,将资源开采的弊病归咎于物质而不是社会关系。1995年,肯·萨罗-维瓦(Ken Saro-Wiwa)被处决,引起了世界对尼日利亚这个石油国家的关注;随后在尼日尔三角洲爆发的暴力事件可以被解读为他对民族自治和资源控制的一些要求的反常实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hijacking the Imagination: How to Tell the Story of the Niger Delta
This chapter examines texts about the Niger Delta in several genres (Ogaga Ifowodo’s poem The Oil Lamp; fiction by Uwem Akpan, Helon Habila, and Ben Okri; the photo-essay anthology Curse of the Black Gold; Sandy Cioffi’s film Sweet Crude). Juxtaposing political ecology’s analysis of natural resource conflicts with Benedict Anderson’s notion of imagined communities, the chapter argues that the relationships among petroleum extraction, literary production, and national imagining in Nigeria are better described as un-imagining, a corollary of underdevelopment as a transitive process of unmaking. Postcolonial citizenship entails a struggle over key questions: What is the state for? To whom do natural resources belong? Oil hijacks the imagination, promising wealth without work, progress without the passage of time. This dynamic manifests as petro-magic-realism, a literary variant of the resource curse hypothesis that blames the ills of resource extraction on the substance rather than social relations. The execution of Ken Saro-Wiwa in 1995 galvanized world attention on the Nigerian petro-state; the subsequent explosion of violence in the Niger Delta can be read as a perverse realization of some of his demands for ethnic autonomy and resource control.
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